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  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-4.jpg
  • Buddha's Footprint at Enmyoji -  temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-13.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-12.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-7.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-6.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-14.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-9.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-8.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-11.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-3.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-2.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-43.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-34.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-7.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-4.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-6.jpg
  • Ishite-ji Cave Entrance - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-39.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-5.jpg
  • Ishidoro Stone Lantern at Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-2.jpg
  • Ishite-ji Pagoda - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-41.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-47.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-45.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-42.jpg
  • Ishite-ji Pagoda - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-40.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-37.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-33.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-32.jpg
  • Kobo Daishi Statue at Ishite-ji - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-9.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-46.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-36.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-31.jpg
  • Ishite-ji Pagoda - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-8.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-3.jpg
  • Ishite-ji Pond - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-48.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-44.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-38.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-2.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-1.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-3.jpg