Asia Images / John Lander Photography

  • Portfolio
  • About
  • Contact
  • Archive
    • All Galleries
    • Search
    • Cart
    • Lightbox
    • Client Area
  • Books
  • Facebook
  • Twitter
x

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
Next
1149 images found
twitterlinkedinfacebook

Loading ()...

  • Henro Walking Sticks or Staffs - Henro is the Japanese word for pilgrim - who are recognizable by their special walking sticks, white clothing and straw sedge hats The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-1.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-10.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-8.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-9.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    o-settai-02.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    o-settai-03.jpg
  • Osettai is the custom of giving support to henro pilgrims.  Some people along the pilgrimage trail offer food, water and sometimes a place to stay overnight.  This is always free of charge.  Ascetics in Japan have long been given donations called ofuse by people wishing to be blessed by Buddha through their charitable actions.  During the Edo period this kind of almsgiving service came to include common people along the Shikoku henro pilgrimage trail.  Since then, it has become customary for the pilgrims on such serious distances and contributes to the help, support, comfort and sustenance for henro on the Shikoku pilgrimage.
    henro-osettai-3.jpg
  • Osettai is the custom of giving support to henro pilgrims.  Some people along the pilgrimage trail offer food, water and sometimes a place to stay overnight.  This is always free of charge.  Ascetics in Japan have long been given donations called ofuse by people wishing to be blessed by Buddha through their charitable actions.  During the Edo period this kind of almsgiving service came to include common people along the Shikoku henro pilgrimage trail.  Since then, it has become customary for the pilgrims on such serious distances and contributes to the help, support, comfort and sustenance for henro on the Shikoku pilgrimage.
    henro-osettai-1.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    o-settai-01.jpg
  • Henro Route Sign - The Shikoku Pilgrimage is often undertaken as a chance to reflect on one’s life, ruminate on the past or changes for the future or simply to just get away from ordinary humdrum life.  For some, the this is a healing journey after a painful divorce, loss of a loved one or an ending of a career.  There are as many reasons for going on the Shikoku Pilgrimage as there are henro pilgrims themselves, but most share a few of the above motivations for undertaking such a journey.
    Hut-NASA-6.jpg
  • Henro Route Sign - The Shikoku Pilgrimage is often undertaken as a chance to reflect on one’s life, ruminate on the past or changes for the future or simply to just get away from ordinary humdrum life.  For some, the this is a healing journey after a painful divorce, loss of a loved one or an ending of a career.  There are as many reasons for going on the Shikoku Pilgrimage as there are henro pilgrims themselves, but most share a few of the above motivations for undertaking such a journey.
    Hut-Mugi-5.jpg
  • Osettai is the custom of giving support to henro pilgrims.  Some people along the pilgrimage trail offer food, water and sometimes a place to stay overnight.  This is always free of charge.  Ascetics in Japan have long been given donations called ofuse by people wishing to be blessed by Buddha through their charitable actions.  During the Edo period this kind of almsgiving service came to include common people along the Shikoku henro pilgrimage trail.  Since then, it has become customary for the pilgrims on such serious distances and contributes to the help, support, comfort and sustenance for henro on the Shikoku pilgrimage.
    henro-osettai-2.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-1.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-5.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-6.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-4.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Midori-3.jpg
  • Henro Route Sign - The Shikoku Pilgrimage is often undertaken as a chance to reflect on one’s life, ruminate on the past or changes for the future or simply to just get away from ordinary humdrum life.  For some, the this is a healing journey after a painful divorce, loss of a loved one or an ending of a career.  There are as many reasons for going on the Shikoku Pilgrimage as there are henro pilgrims themselves, but most share a few of the above motivations for undertaking such a journey.
    Hut-NASA-7.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-14.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-26.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-1.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Midori-2.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-23.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-2.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-3.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-3.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-25.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-21.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-12.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-5.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-20.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-11.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-10.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-7.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-4.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Takahara-2.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Midori-1.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-22.jpg
  • The Shikoku pilgrimage route is one of the few circular-shaped pilgrimages in the world. It includes 88 official temples and numerous other sacred sites asscoaited with Kobo Daishi. Walking henro pilgrims take some 6 weeks to complete the journey - the entire route is about 1200 kilometers long which allows one to experience the natural surroundings of Shikoku and presents pilgrims with numerous opportunities to mix with the local people. Henro pilgrims undertake this trip for various reasons but the most underlying one is to "walk with Kobo Daishi" as it is believed that Kukai is accompanying them on this journey.
    Masako-13.jpg
  • Kanonji Tokushima is a designated scenic spot. Apart from the same Kanonji temple in the Tokushima city of the 16th Buddhist pilgrimage place of the 88 places, this is relatively close to the center of Tokushima. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Garden of Kanonji Shogoin - Designated as Tokushima City designated monument (scenic site) on August 24, 1972 ( Showa 47) . The area is about 770 square meters . Made by utilizing the inclination of Mount Fuami ( Bizan ) foot of the main hall, the style of Ikeumi ceremony ceremony.
    kanonji-tokushima-1.jpg
  • Kanonji Tokushima is a designated scenic spot. Apart from the same Kanonji temple in the Tokushima city of the 16th Buddhist pilgrimage place of the 88 places, this is relatively close to the center of Tokushima. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Garden of Kanonji Shogoin - Designated as Tokushima City designated monument (scenic site) on August 24, 1972 ( Showa 47) . The area is about 770 square meters . Made by utilizing the inclination of Mount Fuami ( Bizan ) foot of the main hall, the style of Ikeumi ceremony ceremony.
    kanonji-tokushima-2.jpg
  • Kanonji Tokushima is a designated scenic spot. Apart from the same Kanonji temple in the Tokushima city of the 16th Buddhist pilgrimage place of the 88 places, this is relatively close to the center of Tokushima. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Garden of Kanonji Shogoin - Designated as Tokushima City designated monument (scenic site) on August 24, 1972 ( Showa 47) . The area is about 770 square meters . Made by utilizing the inclination of Mount Fuami ( Bizan ) foot of the main hall, the style of Ikeumi ceremony ceremony.
    kanonji-tokushima-1.jpg
  • Kanonji Tokushima is a designated scenic spot. Apart from the same Kanonji temple in the Tokushima city of the 16th Buddhist pilgrimage place of the 88 places, this is relatively close to the center of Tokushima. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Garden of Kanonji Shogoin - Designated as Tokushima City designated monument (scenic site) on August 24, 1972 ( Showa 47) . The area is about 770 square meters . Made by utilizing the inclination of Mount Fuami ( Bizan ) foot of the main hall, the style of Ikeumi ceremony ceremony.
    kanonji-tokushima-2.jpg
  • Shikoku Hills - As interesting as the Shikoku Pilgrimage may be as an epic odyssey, tramping from one temple to another sometimes many kilometers apart, takes its toll and some pilgrims fail to smell the flowers along the way.  Until very recently when bridges were built over the Inland Sea, Shikoku had long been considered a kind of backwater only approached by boat.  This lack of development is in fact one of Shikoku’s very charms.  The island also has a reputation of being “slow” - Tokyoites will be frustrated by the waiter’s failure to bring their coffee instantly, and may very well find the cafe’s staff taking a nap midday - a custom almost unthinkable elsewhere in Japan
    Shikoku-Mountains-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-12.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-7.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-11.jpg
  • Heaven and Hell Mural at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-2.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-11.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Buddha's Footprint at Enmyoji -  temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-13.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-3.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-14.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-6.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-4.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-10.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-4.jpg
  • Jizo at Senyuji - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-6.jpg
  • Jizo at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-3.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-2.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-11.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-4.jpg
  • Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-8.jpg
  • Eifuku-ji is No. 57 on the Shikoku pilgrimage, located in the countryside outside of Imabari, in a beautiful bamboo grove.  On the hill above the temple is a Shinto shrine which used to be part of the same complex before Buddhism and Shinto were separated. The shrine affords a panoramic view over Imabari and the Seto Inland Sea. Both the shrine and the temple are popular places to pray for safety at sea. The ashes of incense burned at the Yakushido are believed to offer protection from illness.  The temple was the location for the film “I Am a Monk”. A long road leads up to Eifuku-ji which stands in a forest of bamboo.  At Eifuku-ji, there’s a brown building in a modern style that dominates the temple.
    temple-57-eifukuji-5.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-9.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-3.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-12.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-5.jpg
  • Joruriji is temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-8.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-33.jpg
  • Sekkeiji is Temple 33 on the Shikoku Pilgrimage and can be translated as, “Snowy Cliff Temple”. This temple is one of only three Zen temples on the Shikoku Pilgrimage. Legend has it that this place was home to a long-suffering ghost who woke up the monk, Geppou, saying “Even the water is weary of living.”  Geppou spoke to the apparition who was attempting to recall a poem from which these lines come. Once the poem was completed, the ghost disappeared having now been relieved of trying to recall the missing lines. In the 16th century it changed to a Rinzai Zen temple, now one of only three Zen temples on the pilgrimage.
    temple-33-sekkeiji-1.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-13.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-2.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-7.jpg
  • Heaven and Hell Mural at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-6.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-37.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-32.jpg
  • Lotus Pond at Joruriji - temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-11.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-6.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-8.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-2.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-36.jpg
  • Henro Hut Rest Area at Sekkeiji - Temple 33 on the Shikoku Pilgrimage and can be translated as, “Snowy Cliff Temple”. This temple is one of only three Zen temples on the Shikoku Pilgrimage. Legend has it that this place was home to a long-suffering ghost who woke up the monk, Geppou, saying “Even the water is weary of living.”  Geppou spoke to the apparition who was attempting to recall a poem from which these lines come. Once the poem was completed, the ghost disappeared having now been relieved of trying to recall the missing lines. In the 16th century it changed to a Rinzai Zen temple, now one of only three Zen temples on the pilgrimage.
    temple-33-sekkeiji-7.jpg
  • Jizo at Sekkeiji i- Temple 33 on the Shikoku Pilgrimage and can be translated as, “Snowy Cliff Temple”. This temple is one of only three Zen temples on the Shikoku Pilgrimage. Legend has it that this place was home to a long-suffering ghost who woke up the monk, Geppou, saying “Even the water is weary of living.”  Geppou spoke to the apparition who was attempting to recall a poem from which these lines come. Once the poem was completed, the ghost disappeared having now been relieved of trying to recall the missing lines. In the 16th century it changed to a Rinzai Zen temple, now one of only three Zen temples on the pilgrimage.
    temple-33-sekkeiji-3.jpg
  • Kobo Daishi Statue at Sekkeiji - Temple 33 on the Shikoku Pilgrimage and can be translated as, “Snowy Cliff Temple”. This temple is one of only three Zen temples on the Shikoku Pilgrimage. Legend has it that this place was home to a long-suffering ghost who woke up the monk, Geppou, saying “Even the water is weary of living.”  Geppou spoke to the apparition who was attempting to recall a poem from which these lines come. Once the poem was completed, the ghost disappeared having now been relieved of trying to recall the missing lines. In the 16th century it changed to a Rinzai Zen temple, now one of only three Zen temples on the pilgrimage.
    temple-33-sekkeiji-2.jpg
  • Iyo Kokubunji Temple is No. 59 on the Shikoku pilgrimage.  This is the only temple on the pilgrimage belonging to the Shingon Ritsu Sect. It was founded in 807 by Kobo Daishi, the founder of the pilgrimage, who carved the statue of Enmei Jizo Bosatsu. This deity is called the Helmsman Jizo, and fishermen believe that it protects them at sea. In the main hall there are thousands of small statues of Jizo donated by pilgrims from all over Japan. In the hands of each statue is a ship's wheel  There is a statue of Kobo Daishi on the grounds near the medicine ball, with which you can shake hands.
    temple-59-iyo-kokubunji-1.jpg
  • Lotus Pond at Joruriji - temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-6.jpg
  • Prayer Wheels at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-12.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-10.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-7.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-5.jpg
  • Bell Tower at Senyuji Temple - No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-9.jpg
  • Eifuku-ji is No. 57 on the Shikoku pilgrimage, located in the countryside outside of Imabari, in a beautiful bamboo grove.  On the hill above the temple is a Shinto shrine which used to be part of the same complex before Buddhism and Shinto were separated. The shrine affords a panoramic view over Imabari and the Seto Inland Sea. Both the shrine and the temple are popular places to pray for safety at sea. The ashes of incense burned at the Yakushido are believed to offer protection from illness.  The temple was the location for the film “I Am a Monk”. A long road leads up to Eifuku-ji which stands in a forest of bamboo.  At Eifuku-ji, there’s a brown building in a modern style that dominates the temple.
    temple-57-eifukuji-2.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-1.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-1.jpg
  • Joruriji is temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-1.jpg
Next