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  • Dogakuji Pond Garden at Dogakuji Bangai Temple,  The temple's official name is Tomei-zan and it is ranked second out of the 20 Fudasho Bangai - temples not included in the official list of the temples making up the Shikoku 88-temple Pilgrimage. The name Dogaku-ji “Child's Learning Temple” relates to the fact that Kobo Daishi studied calligraphy and other academic disciplines as child; praying at the temple was believed to bring academic success. Within the temple grounds there is a sacred spring which is reputed to have sprung forth from the ground when Kobo Daishi prayed for water to wash his ink-slab with. Near the head priest's quarters there is a shoin-style Japanese garden which is believed to have been created in the Muromachi period
    Dogakuji-Bangai-2.jpg
  • Jinnein Temple Garden - Jinnein shares a compound with next door Kannon-ji Temple No. 69. Jinneiin was transferred here by borrowing due to the law of separation of Buddhism and Shintoism.  If you look down on Ariake beach from the temple, you can see a coin-shaped circle made of sand, called Zenigata which was built in 1633 in imitation of a coin of the Kanei period.  Jinnein shares the compound with Kannonji Temple, temple 69.
    Jinnaen-2.jpg
  • Dogakuji Pond Garden at Dogakuji Bangai Temple,  The temple's official name is Tomei-zan and it is ranked second out of the 20 Fudasho Bangai - temples not included in the official list of the temples making up the Shikoku 88-temple Pilgrimage. The name Dogaku-ji “Child's Learning Temple” relates to the fact that Kobo Daishi studied calligraphy and other academic disciplines as child; praying at the temple was believed to bring academic success. Within the temple grounds there is a sacred spring which is reputed to have sprung forth from the ground when Kobo Daishi prayed for water to wash his ink-slab with. Near the head priest's quarters there is a shoin-style Japanese garden which is believed to have been created in the Muromachi period
    Dogakuji-Bangai-1.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-17.jpg
  • Guardian at Senyuji Gate - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-3.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-3.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-2.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-7.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-3.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-6.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-10.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-34.jpg
  • Shinshoji is the 25th temple on the Shikoku Pilgrimage and is one of the smallest of all the temples.  The temple is located near the tip of the Muroto Peninsular that projects out into the Pacific Ocean and overlooks the fishing harbor of Muroto. Thus local people refer to the temple as “Tsudera” or Port Temple. - The temple's name means "Temple of the Illuminating Seaport”.  The main hall is up a long flight of steep stairs but from it there is a great view over the area. Halfway up is a Chinese-style bell tower
    Shinshoji-3.jpg
  • Negoroji Temple Moss Garden - Negoroj-ji - It’s from this temple that the name of the prefecture, Kagawa is derived. Kagawa means ‘incense river’ and it’s named after a river thought to flow from the roots of a tree in the courtyard of the temple. It’s located on the same plateau as temple 81. Interesting features of the temple include a shrine with 10,000 images of Kannon, a thousand-year-old Zelkova tree and a statue in front of the main gate of an ox devil.  The temple is located up midway up Mt. Aomine. Its name means Root Scent Temple. The legend has it that there was a horrible ox demon living on Mt. Aomine who ate people. This demon was slain by a master archer who then dedicated its horns to this temple. In front of the gate is a bronze statue of this ox demon.
    Negoroji-15.jpg
  • Nagaoji Temple Gate - Nagaoji Temple is the 87th sacred spot along the Shikoku Henro pilgrimage, is located in Nagao area, facing Nankai Road one of the ancient thoroughfares of Japan. The main hall in front of the tranquil and spacious temple grounds, with the Daishido Hall on the right and the Gomado Hall on the left  The tradition of giving visitors a wooden tag continues to this day as an event called Daieyo Fuku Ubai.
    Nagaoji-3.jpg
  • Mandaraji Temple - Mandaraji is the 72nd sacred spot on the Shikoku Henro pilgrimage, located at the foot of a mountain range consisting of five mountains. From the west, these mountains are Mt. Hiage, Mt. Naka, Mt. Gabaishi, Mt. Fudenoyama and Mt. Koshiki.  This temple has deep ties to the late Heian period monk and poet, Saigyo, who lived nearly 1,000 years ago. On the temple grounds, one can find "Saigyo's Napping Stone", where he is said to have slept, as well as the cherry tree where he hung his hat. There is a monument on the temple grounds commemorating the hospitality of osettai to pilgrims. Behind the main hall is an impressive Japanese garden.
    Mandaraji-5.jpg
  • Koyama-ji - this area was once a single field called Sen-Yugahara Field Where Hermits Play. This area was a playground for the young Kobo Daishi who was born in nearby Zentsuji.   This is where he used to make Buddha statues with mud, built temples out of plants, and layer stones to create pagodas.  Koyamaji Temple’s origins date back 1,200 years. Kobo Daishi took over renovations for the Manno-Ike Reservoir, prayed for the safe completion of the project at the cave on Mt. Koyama. With cooperation from Kobo Daishi’s followers, the Manno-ike Reservoir renovations were completed safely in just three months. 
    Koyamaji-6.jpg
  • Konsenji  Temple -  Temple 3, Gyoki is said to have carved the main Buddha statue at this temple during the Tempyo era 729–749 on the orders of the Shomu Emperor, after which the temple was known as Konkomyoji. The name of the temple was changed to Konsen-ji “Golden Spring Temple” after Kobo Daishi visited the temple during the Konin era 810–824. During his visit, to relieve a drought that was affecting the area, Kobo Daishi dug a well, from which gushed forth a spring of sacred water.  This temple has a two storey pagoda and an impressive large red gate. The grounds contain a small pond garden.
    Konsenji-10.jpg
  • Konsenji  Temple -  Temple 3, Gyoki is said to have carved the main Buddha statue at this temple during the Tempyo era 729–749 on the orders of the Shomu Emperor, after which the temple was known as Konkomyoji. The name of the temple was changed to Konsen-ji “Golden Spring Temple” after Kobo Daishi visited the temple during the Konin era 810–824. During his visit, to relieve a drought that was affecting the area, Kobo Daishi dug a well, from which gushed forth a spring of sacred water.  This temple has a two storey pagoda and an impressive large red gate. The grounds contain a small pond garden.
    Konsenji-7.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-2.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
    Kannon-ji-4.jpg
  • Kakurinji Temple - Kakurinji is the 20th temple of the Shikoku Pigrimage and one of the nansho temples, that is to say it is difficult to reach due to its location on a steep mountain. The main gate contains wooden sculptures of cranes, the temple’s guardians. Kakurinji means “crane forest temple” from the legend that when Kobo Daishi was climbing the moutain he came upon a pair of cranes protecting a tiny statue. Cranes are auspicious symbols in Japan sybolizing longetivity.  Because of its auspicious association with cranes the temple received patronage over the centuries from emperors, shoguns and warlords. Kakurin-ji is the only temple on the pilgrimage that has never been razed by fire
    Kakurinji-3.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-10.jpg
  • Jizoji Temple was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-3.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-10.jpg
  • Dainichi-ji is temple No. 13 on the Shikoku pilgrimage. Until its destruction by fire in the 16th century, it was associated with the Ichinomiya Shinto Shrine, across the street. The two were officially separated during the persecution of Buddhism at the beginning of the Meiji Period. The current structure was built in the later part of the Meiji Period.Note that Temple No. 4 is also called Dainichi-ji.
    Dainichiji-1.jpg
  • Kochiin Temple is best known for its beautiful crane and turtle garden. The unusually complex Zen garden is a perfectly tranquil escape. The main garden at Konchiin is known as the Crane and Turtle Garden. There are two islands that create the illusion of a crane and a tortoise facing each other best viewed from inside the main hall of the temple to appreciate this unusual layout. The Zen garden here is considered one of the best examples of shakkei borrowed scenery in Japan.
    konchi-in-6.jpg
  • Kochiin Temple is best known for its beautiful crane and turtle garden. The unusually complex Zen garden is a perfectly tranquil escape. The main garden at Konchiin is known as the Crane and Turtle Garden. There are two islands that create the illusion of a crane and a tortoise facing each other best viewed from inside the main hall of the temple to appreciate this unusual layout. The Zen garden here is considered one of the best examples of shakkei borrowed scenery in Japan.
    konchi-in-3.jpg
  • Nanzenji Hojo Garden - Nanzenji Temple is one of the most important Zen temples in Japan and the head temple of one of the schools within the Rinzai sect of Japanese Zen Buddhism. The Hojo is the former head priest's residence and Nanzenji's main hall. The Hojo is most famous for its dry rock karesansui garden whose rocks are said to resemble tigers and cubs crossing through water. Hojo Garden is a typical rock and sand garden built in the early Edo era. It features a wide, open space in front of a corner of green. It is said to be designed by Kobori Enshu, who was an expert at weaving perspective into his stone arrangements.  Besides its renowned karesansui garden, the hojo is in fact surrounded by smaller gardens.
    nanzenji-hojo-2.jpg
  • The Adachi Museum of Art was based on the private collection of Zenko Adachi.  Adachi collected Japanese paintings, ceramics and scrolls.  Adachi himself was an aficionado of Japanese gardens and collected each pine tree and each stone for the garden himself from around Japan.   In this way he created a beautiful garden filled with his own vision and passion.  Adachi believed that Japanese gardens were "as beautiful as pictures” and even framed one of the gardens in one of the museums rooms as if it is a painting itself. Adachi Museum Garden has been selected as the best garden in Japan year after year since 2003, by the Journal of Japanese Gardens Shisai Project.
    adachi-garden-15.jpg
  • The Adachi Museum of Art was based on the private collection of Zenko Adachi.  Adachi collected Japanese paintings, ceramics and scrolls.  Adachi himself was an aficionado of Japanese gardens and collected each pine tree and each stone for the garden himself from around Japan.   In this way he created a beautiful garden filled with his own vision and passion.  Adachi believed that Japanese gardens were "as beautiful as pictures” and even framed one of the gardens in one of the museums rooms as if it is a painting itself. Adachi Museum Garden has been selected as the best garden in Japan year after year since 2003, by the Journal of Japanese Gardens Shisai Project.
    adachi-garden-05.jpg
  • Temple Gate at Butsumokuji - The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-5.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-4.jpg
  • Shoruji is temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-7.jpg
  • Vertical Garden at Ryukoin - a temple of the Shogin sect of Buddhism.  Its official name is: Rinkaizan Fukujuryuji Temple Ryukoin. The main deity is the eleven-faced Kannon Bodhisattva.  Ryukoin is not among the official 88 Shikoku henro pilgrimage but is rather a bangai fudosho affiliate temple closely associated with Kobo Daishi and the Shikoku Pilgrimage.  Significantly, is the place where Kobo Daishi  applied for the creation of the Shikoku Sacred Sites. The temple Is associated with the Date family the first lord of the Uwajima clan, and later merged with another temple to form Ryukoin. TodayRyukoin is listed as Bangai number  6 on the Shikoku Pilgrimage, thanks to it’s close association to Kobo Daishi.
    ryokoin-uwajima-3.jpg
  • Zentsuji is number 75 and the largest of all the 88 Sacred Temples of Shikoku - an ancient pilgrimage route that circles the island of Shikoku.  The temple was the home of Kobo Daishi (Kukai), the founder of the Koyasan temple complex in Wakayama and one of the most influential Buddhist priests in Japanese history. Kobo Daishi is reputed to have been born in the area and to have grown up in this temple.
    Zentsuji-1.jpg
  • Shiromineji is dedicated to Senjyu Kannon Thousand-Armed Avalokiteshwara. It is the 81st temple of the Shikoku 88 Temple Pilgrimage.  Shiromineji is known as a foundational temple of both Kobo Daishi of the Shingon Sect and Chisho Daishi Enjin of the Tendai Sect. Mt. Shiramine, where it is located, is said to be the home of Sagamibo, a tengu long-nosed goblin who has appeared in a wide variety of literary worksThis temple was built to protect the imperial tomb of Emperor Sutoku and is famous for its beautiful scenery in the season of colored leaves.
    Shiromineji-4.jpg
  • Shiromineji is dedicated to Senjyu Kannon Thousand-Armed Avalokiteshwara. It is the 81st temple of the Shikoku 88 Temple Pilgrimage.  Shiromineji is known as a foundational temple of both Kobo Daishi of the Shingon Sect and Chisho Daishi Enjin of the Tendai Sect. Mt. Shiramine, where it is located, is said to be the home of Sagamibo, a tengu long-nosed goblin who has appeared in a wide variety of literary worksThis temple was built to protect the imperial tomb of Emperor Sutoku and is famous for its beautiful scenery in the season of colored leaves.
    Shiromineji-3.jpg
  • Kumadaniji - The temple gate is considered to be the finest of all 88 temples. Also noteworthy are the belfry tower, the priest's residential quarters, and a Japanese garden on the grounds. Kobo Daishi carved a large statue of Kannon and placed smaller similar statues inside it. This event marked the founding of this temple. In 1687, the temple’s glorious main gate was built about 200m away. In the garden, there is a pine tree which is said to resemble a dragon
    Kumadanji-7.jpg
  • Koyamaji Temple Garden - Koyama-ji - this area was once a single field called Sen-Yugahara Field Where Hermits Play. This area was a playground for the young Kobo Daishi who was born in nearby Zentsuji.   This is where he used to make Buddha statues with mud, built temples out of plants, and layer stones to create pagodas.  Koyamaji Temple’s origins date back 1,200 years. Kobo Daishi took over renovations for the Manno-Ike Reservoir, prayed for the safe completion of the project at the cave on Mt. Koyama. With cooperation from Kobo Daishi’s followers, the Manno-ike Reservoir renovations were completed safely in just three months. 
    Koyamaji-5.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-3.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-5.jpg
  • Kakurinji Temple Crane- Kakurinji is the 20th temple of the Shikoku Pigrimage and one of the nansho temples, that is to say it is difficult to reach due to its location on a steep mountain. The main gate contains wooden sculptures of cranes, the temple’s guardians. Kakurinji means “crane forest temple” from the legend that when Kobo Daishi was climbing the moutain he came upon a pair of cranes protecting a tiny statue. Cranes are auspicious symbols in Japan sybolizing longetivity.  Because of its auspicious association with cranes the temple received patronage over the centuries from emperors, shoguns and warlords. Kakurin-ji is the only temple on the pilgrimage that has never been razed by fire
    Kakurinji-4.jpg
  • Kakurinji Temple Crane Guardian - Kakurinji Temple - Kakurinji is the 20th temple of the Shikoku Pigrimage and one of the nansho temples, that is to say it is difficult to reach due to its location on a steep mountain. The main gate contains wooden sculptures of cranes, the temple’s guardians. Kakurinji means “crane forest temple” from the legend that when Kobo Daishi was climbing the moutain he came upon a pair of cranes protecting a tiny statue. Cranes are auspicious symbols in Japan sybolizing longetivity.  Because of its auspicious association with cranes the temple received patronage over the centuries from emperors, shoguns and warlords. Kakurin-ji is the only temple on the pilgrimage that has never been razed by fire
    Kakurinji-2.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-3.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-5.jpg
  • Mitsui Shimogamo Villa is a fine example of a classical residence of the Taisho era. The entrance is composed in the shoin-zukuri style and the main building has a tower on the third floor with views of the Kamo River, Higashiyama Hills and Mt Hiei. The garden contains a central pond in the shape of a gourd, a tea ceremony hut, and a moss garden adorned with a stone bridge that crosses the pond, stepping stones, stone lanterns, artificial hills and large stones punctuating the rest of the space. The villa was built by Hachiroemon Takamine, the head of the Mitsui clan, in 1925 for relatives visiting Shimogamo Shrine. Thanks to its well preserved condition, the villa was desiginated as an important cultural property of Japan. The Omoya main building whose biggest feature is the Boro watch tower is built within the beatiful garden, showing off the prosperity of the merchant in the old days. The Mitsui clan were a powerful business family that began trading during the Edo period and rose to become the richest family in Japan. Now the villa and gardens are open to the public.
    old-mitsui-5.jpg
  • Mitsui Shimogamo Villa is a fine example of a classical residence of the Taisho era. The entrance is composed in the shoin-zukuri style and the main building has a tower on the third floor with views of the Kamo River, Higashiyama Hills and Mt Hiei. The garden contains a central pond in the shape of a gourd, a tea ceremony hut, and a moss garden adorned with a stone bridge that crosses the pond, stepping stones, stone lanterns, artificial hills and large stones punctuating the rest of the space. The villa was built by Hachiroemon Takamine, the head of the Mitsui clan, in 1925 for relatives visiting Shimogamo Shrine. Thanks to its well preserved condition, the villa was desiginated as an important cultural property of Japan. The Omoya main building whose biggest feature is the Boro watch tower is built within the beatiful garden, showing off the prosperity of the merchant in the old days. The Mitsui clan were a powerful business family that began trading during the Edo period and rose to become the richest family in Japan. Now the villa and gardens are open to the public.
    old-mitsui-3.jpg
  • Kaju-ji is located in the Yamashina valley east of Kyoto and was founded in 900 by emperor Daigo who entered priesthood in the nearby Daigo-ji. Like many temples it was destroyed during the Onin war but given it's imperial status it was later restored. The garden of Kaju-ji has a large pond with a two islands. In the early history of the temple the ice covering the pond would be collected on January 2nd and send to the imperial court as ice was once precious as were no fridges at the time. The temple is also known for a uniquely shaped ishidoro stone lantern ishidoro. The lantern was donated by Mitsukuni Mito, a lord of the Kanto region. Near the temple is also located Kasho-an a retreat where Junkyo Ohishi lived and painted.
    kajuji-6.jpg
  • Eikan-do Zenrin-ji is a major temple east of Kyoto. Eikan-do was founded in 853 at the beginning of the Heian period by Shinjo. The first building was a simple training hall until Shinjo obtained permission from the Emperor to build a temple. Later the abbot Eikan, became the main priest consequently Zenrin-ji expanded significantly under his rule. The temple consists in various buildings arranged around Hojo Pond. Two of the unique features that can be found here are the small pagoda Taho-to located in the hill above the main temple halls, and the wooden staircase that leads to it Garyuro.  Eikan-do is at its best in autumn, when the maple trees of its front garden are brightly coloured.
    eikando-4.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-2.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-4.jpg
  • Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-8.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-1.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-33.jpg
  • Shoruji Temple Gate - temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-9.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--2.jpg
  • Tennoji is the 79th sacred spot on the Shikoku Henro pilgrimage, located in the foothills of Mt. Kana.  This temple does not have a gate, which is typical for temples, but rather a vermillion gate with tile roofing similar to that found at Shinto shrines, called miwa torii. Pass through this miwa torii and continue along the promenade to find Shiraminegu Shrine, which was built to appease the spirit of Emperor Sutoku.  In Japan it is not unusual to find Shinto shrines embedded within Buddhist temple compounds, or vice-versa.
    Tennoji-Kagawa-3.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-17.jpg
  • Kaju-ji is located in the Yamashina valley east of Kyoto and was founded in 900 by emperor Daigo who entered priesthood in the nearby Daigo-ji. Like many temples it was destroyed during the Onin war but given it's imperial status it was later restored. The garden of Kaju-ji has a large pond with a two islands. In the early history of the temple the ice covering the pond would be collected on January 2nd and send to the imperial court as ice was once precious as were no fridges at the time. The temple is also known for a uniquely shaped ishidoro stone lantern ishidoro. The lantern was donated by Mitsukuni Mito, a lord of the Kanto region. Near the temple is also located Kasho-an a retreat where Junkyo Ohishi lived and painted.
    kajuji-3.jpg
  • The Adachi Museum of Art was based on the private collection of Zenko Adachi.  Adachi collected Japanese paintings, ceramics and scrolls.  Adachi himself was an aficionado of Japanese gardens and collected each pine tree and each stone for the garden himself from around Japan.   In this way he created a beautiful garden filled with his own vision and passion.  Adachi believed that Japanese gardens were "as beautiful as pictures” and even framed one of the gardens in one of the museums rooms as if it is a painting itself. Adachi Museum Garden has been selected as the best garden in Japan year after year since 2003, by the Journal of Japanese Gardens Shisai Project.
    adachi-garden-07.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-4.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-7.jpg
  • Senyuji Rest Hut - Henro Goya Huts  are often somewhat exposed to the elements, and usually more suitable for a rest or nap rather than an overnight stay except in a pinch. These huts have been built through volunteer and local community efforts and provide a welcome place to rest or nap.  Uta Ichiyo, a Japanese architect, designed many of these huts, although they were built by volunteers and financed by local communities.  The ultimate aim is to create 88 of these huts for the convenience of all 88 temples.  Most of these huts were designed for taking a rest or a nap only and sleeping overnight in them is frowned upon by locals.  In a pinch, they may be servicable but it is very important to ask local neighbors or the nearest police box for permission first.
    henro-hut-senyuji-2.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-13.jpg
  • Jizo at Senyuji - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-6.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-12.jpg
  • Ryukoji is Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-2.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-37.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-32.jpg
  • Lotus Pond at Joruriji - temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-11.jpg
  • Tennoji is the 79th sacred spot on the Shikoku Henro pilgrimage, located in the foothills of Mt. Kana.  This temple does not have a gate, which is typical for temples, but rather a vermillion gate with tile roofing similar to that found at Shinto shrines, called miwa torii. Pass through this miwa torii and continue along the promenade to find Shiraminegu Shrine, which was built to appease the spirit of Emperor Sutoku.  In Japan it is not unusual to find Shinto shrines embedded within Buddhist temple compounds, or vice-versa.
    Tennoji-Kagawa-12.jpg
  • Shinshoji is the 25th temple on the Shikoku Pilgrimage and is one of the smallest of all the temples.  The temple is located near the tip of the Muroto Peninsular that projects out into the Pacific Ocean and overlooks the fishing harbor of Muroto. Thus local people refer to the temple as “Tsudera” or Port Temple. - The temple's name means "Temple of the Illuminating Seaport”.  The main hall is up a long flight of steep stairs but from it there is a great view over the area. Halfway up is a Chinese-style bell tower
    Shinshoji-6.jpg
  • Nagaoji Temple Gate - Nagaoji Temple is the 87th sacred spot along the Shikoku Henro pilgrimage, is located in Nagao area, facing Nankai Road one of the ancient thoroughfares of Japan. The main hall in front of the tranquil and spacious temple grounds, with the Daishido Hall on the right and the Gomado Hall on the left  The tradition of giving visitors a wooden tag continues to this day as an event called Daieyo Fuku Ubai.
    Nagaoji-2.jpg
  • Konsenji  Temple -  Temple 3, Gyoki is said to have carved the main Buddha statue at this temple during the Tempyo era 729–749 on the orders of the Shomu Emperor, after which the temple was known as Konkomyoji. The name of the temple was changed to Konsen-ji “Golden Spring Temple” after Kobo Daishi visited the temple during the Konin era 810–824. During his visit, to relieve a drought that was affecting the area, Kobo Daishi dug a well, from which gushed forth a spring of sacred water.  This temple has a two storey pagoda and an impressive large red gate. The grounds contain a small pond garden.
    Konsenji-5.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-13.jpg
  • Jurakuji Temple Gate - Like nearby Anrakuji, Jurakuji has a Chinese style gate in front and has a pilgrim guest house temple accommodations. Believed to be founded byKobo Daishi himself,  who gave the temple its name. The name Jurakuji refers to the 10 joys to be had in paradise. The current main hall dates back to the Meiji Period, the previous ones having been burned to the ground by fire.There are many statues throughout the grounds, notably a statue of Jizo Bosatsu that people pray to for relief from eye problems.
    Jurakuji-6.jpg
  • Jinnein Temple Garden - Jinnein shares a compound with next door Kannon-ji Temple No. 69. Jinneiin was transferred here by borrowing due to the law of separation of Buddhism and Shintoism.  If you look down on Ariake beach from the temple, you can see a coin-shaped circle made of sand, called Zenigata which was built in 1633 in imitation of a coin of the Kanei period.  Jinnein shares the compound with Kannonji Temple, temple 69.
    Jinnaen-3.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-14.jpg
  • Gokurakuji - It has been said that in ancient times the light from the halo of the image enshrined here reached the sea and scared the fish in the nearby sea, preventing fishermen from catching fish, so they built a small hill in front of the image to block the light. There's a large cedar tree that promotes longevity to those who touch it. Women come here to pray for an easy childbirth. The temples was founded by Gyoki and its principale image is that of Amida Nyorai which is listed as an Important Cultural Property by the Japanese government.
    Gokurakuji-1.jpg
  • Anrakuji Temple Gate - the original site of the temple was 2 km from its present location where Kobo Daishi created a hot spring that was renowned for its healing properties. The temple was moved to its present location, and made ito a roadside temple to provide lodging for pilgrims.  Within its grounds is a two storey pagoda, a beautiful pond garden and a bamboo grove. Anrajkuji is entered through a big, white, Chinese-style gate,  and up the stairs by the gatehouse Anrakuji offers a tsuyado - free lodgings for walking pilgrims.  Anrakuji also has a shukubo of temple lodging at nominal cost.  Anrakuji has a long history of accommodating pilgrims, in part because of its location that is accessible if one were to start at temple 1 early in the morning it would be possible to reach by late afternoon.
    Anrakuji-10.jpg
  • Eikan-do Zenrin-ji is a major temple east of Kyoto. Eikan-do was founded in 853 at the beginning of the Heian period by Shinjo. The first building was a simple training hall until Shinjo obtained permission from the Emperor to build a temple. Later the abbot Eikan, became the main priest consequently Zenrin-ji expanded significantly under his rule. The temple consists in various buildings arranged around Hojo Pond. Two of the unique features that can be found here are the small pagoda Taho-to located in the hill above the main temple halls, and the wooden staircase that leads to it Garyuro.  Eikan-do is at its best in autumn, when the maple trees of its front garden are brightly coloured.
    eikando-12.jpg
  • Mitsui Shimogamo Villa is a fine example of a classical residence of the Taisho era. The entrance is composed in the shoin-zukuri style and the main building has a tower on the third floor with views of the Kamo River, Higashiyama Hills and Mt Hiei. The garden contains a central pond in the shape of a gourd, a tea ceremony hut, and a moss garden adorned with a stone bridge that crosses the pond, stepping stones, stone lanterns, artificial hills and large stones punctuating the rest of the space. The villa was built by Hachiroemon Takamine, the head of the Mitsui clan, in 1925 for relatives visiting Shimogamo Shrine. Thanks to its well preserved condition, the villa was desiginated as an important cultural property of Japan. The Omoya main building whose biggest feature is the Boro watch tower is built within the beatiful garden, showing off the prosperity of the merchant in the old days. The Mitsui clan were a powerful business family that began trading during the Edo period and rose to become the richest family in Japan. Now the villa and gardens are open to the public.
    old-mitsui-2.jpg
  • Nanzenji Hojo Garden - Nanzenji Temple is one of the most important Zen temples in Japan and the head temple of one of the schools within the Rinzai sect of Japanese Zen Buddhism. The Hojo is the former head priest's residence and Nanzenji's main hall. The Hojo is most famous for its dry rock karesansui garden whose rocks are said to resemble tigers and cubs crossing through water. Hojo Garden is a typical rock and sand garden built in the early Edo era. It features a wide, open space in front of a corner of green. It is said to be designed by Kobori Enshu, who was an expert at weaving perspective into his stone arrangements.  Besides its renowned karesansui garden, the hojo is in fact surrounded by smaller gardens.
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  • Kaju-ji is located in the Yamashina valley east of Kyoto and was founded in 900 by emperor Daigo who entered priesthood in the nearby Daigo-ji. Like many temples it was destroyed during the Onin war but given it's imperial status it was later restored. The garden of Kaju-ji has a large pond with a two islands. In the early history of the temple the ice covering the pond would be collected on January 2nd and send to the imperial court as ice was once precious as were no fridges at the time. The temple is also known for a uniquely shaped ishidoro stone lantern ishidoro. The lantern was donated by Mitsukuni Mito, a lord of the Kanto region. Near the temple is also located Kasho-an a retreat where Junkyo Ohishi lived and painted.
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  • Iyo Kokubunji Temple is No. 59 on the Shikoku pilgrimage.  This is the only temple on the pilgrimage belonging to the Shingon Ritsu Sect. It was founded in 807 by Kobo Daishi, the founder of the pilgrimage, who carved the statue of Enmei Jizo Bosatsu. This deity is called the Helmsman Jizo, and fishermen believe that it protects them at sea. In the main hall there are thousands of small statues of Jizo donated by pilgrims from all over Japan. In the hands of each statue is a ship's wheel  There is a statue of Kobo Daishi on the grounds near the medicine ball, with which you can shake hands.
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  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
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  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-14.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-11.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-7.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-6.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-1.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-8.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-5.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-3.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-2.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
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