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  • Japanese Tea Garden at Kokoen - Kokoen Garden; Kokoen; koko-en; himeji castle garden; himeji garden; japanese stepping stones; tobi-ishi; tobi ishi; skipping stones; flying stones; exterior space; landscape; landscape architecture; idyllic; Tranquility; Simplicity; japanese landscape architecture; exterior space; no people; scenery; tranquil; tranquility; calm; natural light; calming; calmness; peacefulness; serenity; serene; nobody; Soujuan Tea House; Soujuan Teahouse
    koko-en-53.jpg
  • Jisso-in Tsukabaim kakei, water basin, tsukubai, japanese basin, chozubachi, chozuya, temizuya, tsukubai, Japanese Water Basin, Tranquility;  Simplicity; serene, serenity, exterior space, nature, pattern, scenic, visual effect, no people, scenery, tranquil, tranquility, calm, historic sites, natural light, natural beauty, spirituality, simplicity, natural, landscapes, inspiration, inspiring, calming, calms, contemplative, meditative, mellow, peaceful, pleasant, beautiful, calmness,  idyllic, ideal, peacefulness, serenity, serene, nobody,
    tsukabai-60.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-2021-EXTRA-101.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-LOTUS-2023-82.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-2022-17.jpg
  • Shomyoji was built by Sanetoki Hojo during the Kamakura period, and was made the Hojo family temple of the Kanazawa area. The Jodo style garden with Ajiike Pond in front of the main temple is its most unique feature when considering the arched bridge. The temple's bell was portrayed in the woodblock print "Shomyo-no-Bansho," one of eight prints depicting views of Kanazawa by Hiroshige Utagawa.
    AMBER-LOTUS-2023-218.jpg
  • Daijo-in garden was designed by Zenami in the mid Muromachi Period and fell into ruin with the demise of the temple of the same name. In 1958 the site was designated as a National Scenic Place then the Japan National Trust restored the garden to its original brilliance.  The former Daijo-in temple prospered as a temple whose chief priest was a member of the imperial family but now only the garden remains.
    AMBER-LOTUS-2023-55.jpg
  • Daijo-in garden was designed by Zenami in the mid Muromachi Period and fell into ruin with the demise of the temple of the same name. In 1958 the site was designated as a National Scenic Place then the Japan National Trust restored the garden to its original brilliance.  The former Daijo-in temple prospered as a temple whose chief priest was a member of the imperial family but now only the garden remains.
    AMBER-LOTUS-2023-20.jpg
  • Taima-dera - the Inner Temple is called Okunoin and contains a Pure Land or Jyodo Garden rare in Japan. It is the largest garden representing the paradise shown in Taima Mandala with peonies and other flowers blooming  throughout the year.  Kobo Daishi was a visitor at this peony garden and deemed it Pure Land of this World. At Sainanin Temple which originated as a guardian temple of the back gate.  Three Gods of Mercy kannon are worshipped in the main hall here. In the Sainanin garden built during the Edo period, sound of suikinkutsu adds to the special atmosphere of the garden.  Nakanobo Temple is the oldest temple at Taimadera and contains the largest Buddha in the Taimadera complex.  It abounds in cultural properties such as Koguen Garden - a favorite of Emperor Gosai encompases a tea ceremony house with a round window.
    AMBER-LOTUS-2023-27.jpg
  • Jinnein Temple Garden - Jinnein shares a compound with next door Kannon-ji Temple No. 69. Jinneiin was transferred here by borrowing due to the law of separation of Buddhism and Shintoism.  If you look down on Ariake beach from the temple, you can see a coin-shaped circle made of sand, called Zenigata which was built in 1633 in imitation of a coin of the Kanei period.  Jinnein shares the compound with Kannonji Temple, temple 69.
    Jinnaen-2.jpg
  • Hiunkaku garden was created during the Taiso Period.  The garden is composed of two tsukiyama or miniature artificial mountains, punctuated by very large granite landscaping stones - most of which are placed in a way to be used as stepping stones which can be found throughout the garden.  Although the giant stones are very evident in the design, the gardens most outstanding feature is often overlooked, that of a dry riverbed known as a kare-gawa.  Few of the Takamatsu castle's original buildings remain only the Asahimon Gate and two turrets, the Ushitora Yagura and the Tsukimi Yagura, still stand. Inside the castle walls, however, visitors can enjoy a well kept garden.  At the center of the castle park stands the Hiunkaku with large tatami rooms overlooking the garden. Constructed in 1917 as a residence and governmental office, it is used today as an exhibition space and a community hall where tea ceremony and flower arrangement classes are held.
    hiunkaku-01.jpg
  • Saikyoji Garden - altogether there are four distinct gardens surrounding the temple’s main hall.  The most famous one is the Hyakuden Teien pond garden designed by Kobori Enshu during the Ido Period,  The pond is supposed to represent Lake Biwa nearby (others contend that the pond is in the shape of a rose)  with its backdrop slope punctuated with stones and satsuki bushes.  Adjacent to the pond is a sukiya style teahouse, an addition added during the Meiji Period that is almost never open to the public.   The second garden is called Dai Honbo Teien - its style is quite different from the Hyakuden Garden as it is composed of bushes in the tsukiyama style - its unique feature is of stepping stones embedded in the white sand “sea”. The third garden is the Shoin Teien, which is a dry garden created during the Meiji Period, and is composed of Sakamoto style masonry and stones.  The fourth main garden is Yashoiun Teien or Back Shoin Garden which was created much more recently by Shigetaro Nishimura a local landscaper and is considered a pond appreciation garden.
    saikyoji-12.jpg
  • Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life. Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well. A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony. Tsukubai are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    AMBER-LOTUS-2023-226.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-7.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-3.jpg
  • 23. Daigo-ji 醍醐寺 Within its grounds, Daigo-ji houses eighteen of Japan’s National Treasures. Among them are buildings belonging to Sanbo-in famous for the quality of its Japanese garden.  The garden was laid out with a large pond, paths and bridges and said to contain over 700 stones.  Sanbo-in was designed for viewing from a specific perspective within the temple’s buildings. Laid out in the Momoyama period, the garden’s islands depict ‘fortuitous crane’, the ‘tortoise’ and the ‘"isle of eternal youth’ - poetic terms that show stones and ponds can be poised in a prescribed, esoteric relationship.
    23.KYOTO-DAIGOJI-02.jpg
  • Koishikawa Korakuen Garden is one of Tokyo's oldest and most beautiful Japanese landscape gardens. It was built by close relatives of the Tokugawa Shogun in the early Edo Period..Like most traditional Japanese gardens, Koishikawa Korakuen attempts to reproduce famous landscapes from China and Japan in miniature, using a pond, stones, plants and a man made hill.
    koishikawa-korakuen-23.jpg
  • Ninomaru garden was designed by the famous landscape architect and tea master, Kobori Enshu. It is located between the two main rings of fortifications, next to the palace of the same name. The garden has a large pond with three islands and features numerous carefully placed stones and topiary pine trees.  Nijo Castle and its garden are a UNESCO World Heritage site.
    ninomaru-7.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-8.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-6.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-4.jpg
  • Engetsukyo Bridge, or "full moon bridge" built in the Chinese style at Koishikawa Korakuen Garden in Tokyo.  It has this name because a full moon is formed by the arch of the bridge and its reflection in the pond beneath.
    koishikawa-korakuen-24.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-2.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-11.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji.jpg
  • Daikoji Temple Gate - Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-5.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-4.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-2.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-16.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-14.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-13.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-11.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-9.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-6.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-5.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-3.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-1.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-4.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-3.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-7.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-5.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-3.jpg
  • Yokomineji is temple number 60 on the Shikoku pilgrimage. It’s considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres.  Yokomine-ji was originally an affiliated temple of the holy mountain Ishizuchi-san, which was worshiped as a Shinto deity. However, it became an independent Buddhist temple in 1869 at the start of the Meiji Period. Yokomine-ji is considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres, the third highest on the pilgrimage. The temple grounds are famous for rhododendrons and hydrangea. En no Gyoja, the founder of Shugendo, erected the temple in 651 and its principal object of worship is one of the Tangible Cultural Properties of Japan, the seated figure of Dainichi Nyorai which is carved from Japanese cypress.
    temple-60-yokomineji-3.jpg
  • Senyuji Rest Hut - Henro Goya Huts  are often somewhat exposed to the elements, and usually more suitable for a rest or nap rather than an overnight stay except in a pinch. These huts have been built through volunteer and local community efforts and provide a welcome place to rest or nap.  Uta Ichiyo, a Japanese architect, designed many of these huts, although they were built by volunteers and financed by local communities.  The ultimate aim is to create 88 of these huts for the convenience of all 88 temples.  Most of these huts were designed for taking a rest or a nap only and sleeping overnight in them is frowned upon by locals.  In a pinch, they may be servicable but it is very important to ask local neighbors or the nearest police box for permission first.
    henro-hut-senyuji-2.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-13.jpg
  • Senyuji Rest Hut - Henro Goya Huts  are often somewhat exposed to the elements, and usually more suitable for a rest or nap rather than an overnight stay except in a pinch. These huts have been built through volunteer and local community efforts and provide a welcome place to rest or nap.  Uta Ichiyo, a Japanese architect, designed many of these huts, although they were built by volunteers and financed by local communities.  The ultimate aim is to create 88 of these huts for the convenience of all 88 temples.  Most of these huts were designed for taking a rest or a nap only and sleeping overnight in them is frowned upon by locals.  In a pinch, they may be servicable but it is very important to ask local neighbors or the nearest police box for permission first.
    henro-hut-senyuji.jpg
  • Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-8.jpg
  • Buddhist Alter at Senyuji Temple - No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-7.jpg
  • Jizo at Senyuji - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-6.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-4.jpg
  • Guardian at Senyuji Gate - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-3.jpg
  • Eifuku-ji is No. 57 on the Shikoku pilgrimage, located in the countryside outside of Imabari, in a beautiful bamboo grove.  On the hill above the temple is a Shinto shrine which used to be part of the same complex before Buddhism and Shinto were separated. The shrine affords a panoramic view over Imabari and the Seto Inland Sea. Both the shrine and the temple are popular places to pray for safety at sea. The ashes of incense burned at the Yakushido are believed to offer protection from illness.  The temple was the location for the film “I Am a Monk”. A long road leads up to Eifuku-ji which stands in a forest of bamboo.  At Eifuku-ji, there’s a brown building in a modern style that dominates the temple.
    temple-57-eifukuji-5.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-5.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-3.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-2.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-7.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-3.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-3.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-1.jpg
  • Buddha's Footprint at Enmyoji -  temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-13.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-12.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-8.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-7.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-4.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-3.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-2.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-11.jpg
  • Jizo at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-3.jpg
  • Heaven and Hell Mural at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-2.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-1.jpg
  • Joruriji is temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-8.jpg
  • Joruriji is temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-4.jpg
  • Butsuokuji the The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-1.jpg
  • Pond Garden and Jizo at Ryukoji - Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-8.jpg
  • Ryukoji is Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-6.jpg
  • Ryukoji is Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-2.jpg
  • Ryukoji is Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-1.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-47.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-43.jpg
  • Ishite-ji Pagoda - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-40.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-37.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-36.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-34.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-33.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-32.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-3.jpg
  • Ishidoro Stone Lantern at Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-2.jpg
  • Shoruji Waterfall -  temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-13.jpg
  • Shoruji is temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-11.jpg
  • Shoruji is temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-10.jpg
  • Shoruji Temple Gate - temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-9.jpg
  • Shoruji is temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-4.jpg
  • Pagoda at Shoruji - temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-3.jpg
  • Henro Hut Rest Area at Sekkeiji - Temple 33 on the Shikoku Pilgrimage and can be translated as, “Snowy Cliff Temple”. This temple is one of only three Zen temples on the Shikoku Pilgrimage. Legend has it that this place was home to a long-suffering ghost who woke up the monk, Geppou, saying “Even the water is weary of living.”  Geppou spoke to the apparition who was attempting to recall a poem from which these lines come. Once the poem was completed, the ghost disappeared having now been relieved of trying to recall the missing lines. In the 16th century it changed to a Rinzai Zen temple, now one of only three Zen temples on the pilgrimage.
    temple-33-sekkeiji-8.jpg
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