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  • Togoshi Park Garden has historical traces from the Hosokawa family of Kumamoto - a lord during the Edo period. The garden curves around an arrangement of valleys, waterfalls and a pond in a tsukiyama style.  The garden retains the elements of a Daimyo garden with trees and seasonal flowers such as plum, cherry and Ginkgo trees as well as Rhododendrons. Togoshi is a beautiful and peaceful spot but is not well known nor visited by anyone but the locals.  The large pond, waterfall, bridges, an artificial mountain and its magnificent entrance gate make it a masterpiece of landscape design particularly since it is now a mere Tokyo borough city park
    togoshi-park-garden-28.jpg
  • Tsukubai water basin at Renge-ji.  Renge-ji is made up of a pond garden with rocks, bridge, shrubs and moss.  This peaceful garden features a small but beautiful pond set against a hillside of cascading maple foliage.  The pond is located on the immediate north side of the sukiya style structure. While there is a path in the current garden, the site is primarily intended to be viewed from within the structure.
    tsukubai-14.jpg
  • Renge-ji is made up of a pond garden with rocks, bridge, shrubs and moss. .This peaceful garden features a small but beautiful pond set against a hillside of cascading maple foliage.  The pond is located on the immediate north side of the sukiya style structure. While there is a path in the current garden, the site is primarily intended to be viewed from within the structure.
    renge-ji-2.jpg
  • Renge-ji is made up of a pond garden with rocks, bridge, shrubs and moss. .This peaceful garden features a small but beautiful pond set against a hillside of cascading maple foliage.  The pond is located on the immediate north side of the sukiya style structure. While there is a path in the current garden, the site is primarily intended to be viewed from within the structure.
    renge-ji-1.jpg
  • Togoshi Garden Tobi Ishi - Togoshi Park Garden has historical traces from the Hosokawa family of Kumamoto - a lord during the Edo period. The garden curves around an arrangement of valleys, waterfalls and a pond in a tsukiyama style.  The garden retains the elements of a Daimyo garden with trees and seasonal flowers such as plum, cherry and Ginkgo trees as well as Rhododendrons. Togoshi is a beautiful and peaceful spot but is not well known nor visited by anyone but the locals.  The large pond, waterfall, bridges, an artificial mountain and its magnificent entrance gate make it a masterpiece of landscape design particularly since it is now a mere Tokyo borough city park
    togoshi-park-garden-27.jpg
  • Jisso-in Tsukabaim kakei, water basin, tsukubai, japanese basin, chozubachi, chozuya, temizuya, tsukubai, Japanese Water Basin, Tranquility;  Simplicity; serene, serenity, exterior space, nature, pattern, scenic, visual effect, no people, scenery, tranquil, tranquility, calm, historic sites, natural light, natural beauty, spirituality, simplicity, natural, landscapes, inspiration, inspiring, calming, calms, contemplative, meditative, mellow, peaceful, pleasant, beautiful, calmness,  idyllic, ideal, peacefulness, serenity, serene, nobody,
    tsukabai-60.jpg
  • Tosa Kokubunji Temple Gate - Tosa Kokubunji is Temple 29 on the Shikoku Pilgrimage  - The temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-12.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-10.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-9.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-2.jpg
  • Tosa Kokubunji Temple Gate - Tosa Kokubunji is Temple 29 on the Shikoku Pilgrimage  - The temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-7.jpg
  • Omikuji Wish Papers at Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-5.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-4.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-3.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-1.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-11.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-14.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-9.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-3.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-21.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-20.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-19.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-18.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-17.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-3.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-13.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-10.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-8.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-6.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-5.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-14.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-11.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-7.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-5.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-4.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-2.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-1.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-22.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-15.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-12.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-11.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-9.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-4.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-2.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-13.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-12.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-10.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-8.jpg
  • Ryoanji or the Temple of the Dragon at Peace is a Zen temple in northwest Kyoto, Ryoanji belongs to the My shin-ji school of the Rinzai branch of Zen Buddhism. The garden is considered to be the finest examples of a karesansui, Japanese rock garden, or zen garden, in the world. The temple and gardens are listed as Historic Monuments of Ancient Kyoto and as a UNESCO World Heritage Site.
    ryoanji-1.jpg
  • Ryoanji - The Temple of the Dragon at Peace - is a Zen temple located in Kyoto well known for its famous zen garden.  The garden is thought to have been built in the late 15th century and consists of raked gravel and fifteen moss covered boulders, which are placed so that, when looking at the garden from any angle only fourteen of the boulders are visible at one time. It is said that only through attaining enlightenment could you be able to view the fifteenth boulder.
    ryoanji-4.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-4.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-5.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-3.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-2.jpg
  • Ryoanji or the Temple of the Dragon at Peace is a Zen temple in northwest Kyoto, Ryoanji belongs to the My shin-ji school of the Rinzai branch of Zen Buddhism. The garden is considered to be the finest examples of a karesansui, Japanese rock garden, or zen garden, in the world. The temple and gardens are listed as Historic Monuments of Ancient Kyoto and as a UNESCO World Heritage Site.
    ryoanji-2.jpg
  • The Singapore Japanese Garden is based on Japanese gardens from the Muromachi period (1392 – 1568) to the Momoyama period (1568 – 1615).  The garden  includes  a karesansui dry garden which exudes a sense of peace and tranquility with its minimalist and abstract design.  The garden is made up of arched bridges, stone lantern and ponds faithfully recreating traditional Japanese gardening style. The Singapore Japanese Garden is within the Chinese Garden complex, also known as Jurong Gardens, was made  in 1975 and designed by Prof. Yuen-chen Yu, an architect from Taiwan,. The garden’s concept is based on the integration of architectural features within the natural environment. The garden is modeled along the northern Chinese imperial styles of landscaping.  In Chinese gardens, bridges play a critical role and the most important structures may denote a specific character.
    singapore-japanese-garden-2.jpg
  • The Singapore Japanese Garden is based on Japanese gardens from the Muromachi period (1392 – 1568) to the Momoyama period (1568 – 1615).  The garden  includes  a karesansui dry garden which exudes a sense of peace and tranquility with its minimalist and abstract design.  The garden is made up of arched bridges, stone lantern and ponds faithfully recreating traditional Japanese gardening style. The Singapore Japanese Garden is within the Chinese Garden complex, also known as Jurong Gardens, was made  in 1975 and designed by Prof. Yuen-chen Yu, an architect from Taiwan,. The garden’s concept is based on the integration of architectural features within the natural environment. The garden is modeled along the northern Chinese imperial styles of landscaping.  In Chinese gardens, bridges play a critical role and the most important structures may denote a specific character.
    singapore-japanese-garden-4.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-1.jpg
  • The Singapore Japanese Garden is based on Japanese gardens from the Muromachi period (1392 – 1568) to the Momoyama period (1568 – 1615).  The garden  includes  a karesansui dry garden which exudes a sense of peace and tranquility with its minimalist and abstract design.  The garden is made up of arched bridges, stone lantern and ponds faithfully recreating traditional Japanese gardening style. The Singapore Japanese Garden is within the Chinese Garden complex, also known as Jurong Gardens, was made  in 1975 and designed by Prof. Yuen-chen Yu, an architect from Taiwan,. The garden’s concept is based on the integration of architectural features within the natural environment. The garden is modeled along the northern Chinese imperial styles of landscaping.  In Chinese gardens, bridges play a critical role and the most important structures may denote a specific character.
    singapore-japanese-garden-3.jpg
  • Ryoanji - The Temple of the Dragon at Peace - is a Zen temple located in Kyoto well known for its famous zen garden.  The garden is thought to have been built in the late 15th century and consists of raked gravel and fifteen moss covered boulders, which are placed so that, when looking at the garden from any angle only fourteen of the boulders are visible at one time. It is said that only through attaining enlightenment could you be able to view the fifteenth boulder.
    ryoanji-5.jpg
  • Ryoanji - The Temple of the Dragon at Peace - is a Zen temple located in Kyoto well known for its famous zen garden.  The garden is thought to have been built in the late 15th century and consists of raked gravel and fifteen moss covered boulders, which are placed so that, when looking at the garden from any angle only fourteen of the boulders are visible at one time. It is said that only through attaining enlightenment could you be able to view the fifteenth boulder.
    ryoanji-6.jpg
  • The official name is "Manmatsuyama Ryotanji Zen Temple has a long history, and it is said that Gyoki opened its predecessor, Jizo-ji, in 733 of the Nara period . The name Ryotanji is named after Naomori Ii .  the dry garden in front of the main hall Mt. Potalaka Garden is a relatively new garden created in the Heisei era. The front garden, because of its white sand shape it is popularly known locally as the Lake Hamana Garden.  The main pond-viewing garden on the north side of the main hall is a nationally designated scenic garden created by Kobori Enshu. According to the temple, it was built around 1630. The long horizontal pond is a Shin-ji pond, and the waterfall stone group is represented by a stone group that uses many azaleas, azaleas, and local chert stones in the artificial hill. 
    ryotan-ji-12.jpg
  • The main garden at Bishamon-do is called Bansuien or sometimes Yushuien. The Benten Pond behind the main hall uses a natural water spring drawn from Mt Anshoji to create a waterfall in back and a pond in front. In the pond are two islands, and the pond is surrounded by maple trees, crepe myrtle and azaleas. A stone pagoda stands on one of the islands as an accent to the rest of the composition. 
    Bishamon-do-6.jpg
  • Anao-ji Temple Garden is a pond viewing garden where azaleas, crepe myrtles and pine trees haven planted along the rim of the pond. There is a curiously shaped stone in the middle of the pond that some believe represents a ship, though its interpretation is not given. Additionally, there is a smaller dry garden on the western side of the main hall that incorporates Mt. Oshino in the backdrop.
    anao-ji-3.jpg
  • Jissoji is an ancient temple built in 1387 during the Nanbokucho period by the first disciple of the Mubun Zen master, Etsuo Zen Master, who opened the temple. The dry garden is a scenic spot designated by Shizuoka Prefecture. Jitsusoji Garden was discovered and rebuilt in 1994 by the Nakane Garden Research & Landscape, a gardening company in Iwata City. It is estimated that the garden was built around 1700 when the adjacent main hall and Kannon hall were maintained. Not only is it beautiful as a stone set and a dry garden, but the combination of these three artificial hills and the scenery of Mt. Mitake is very special.
    jisso-ji-02.jpg
  • Kyoto Prefectural Guest House Garden - This small garden centers around a carp pond with an overlooking teahouse up on a hill in the background. There is a small waterfall that cascades into the pond from an artificial hill in the northeast corner. Natural stepping stones surround the pond, leading up to the teahouse. Both the garden and teahouse were designed and created by landscape architect Masuno Shunmyo.
    kyoto-prefecture-hall-garden-06.jpg
  • Kyoto Prefectural Guest House Garden - This small garden centers around a carp pond with an overlooking teahouse up on a hill in the background. There is a small waterfall that cascades into the pond from an artificial hill in the northeast corner. Natural stepping stones surround the pond, leading up to the teahouse. Both the garden and teahouse were designed and created by landscape architect Masuno Shunmyo.
    kyoto-prefecture-hall-garden-04.jpg
  • Daijo-in garden was designed by Zenami in the mid Muromachi Period and fell into ruin with the demise of the temple of the same name. In 1958 the site was designated as a National Scenic Place then the Japan National Trust restored the garden to its original brilliance.  The former Daijo-in temple prospered as a temple whose chief priest was a member of the imperial family but now only the garden remains.
    AMBER-LOTUS-2023-55.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-2022-17.jpg
  • Daijo-in garden was designed by Zenami in the mid Muromachi Period and fell into ruin with the demise of the temple of the same name. In 1958 the site was designated as a National Scenic Place then the Japan National Trust restored the garden to its original brilliance.  The former Daijo-in temple prospered as a temple whose chief priest was a member of the imperial family but now only the garden remains.
    AMBER-LOTUS-2023-20.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-LOTUS-2023-82.jpg
  • Kongorinji  Garden - These 500-year old gardens have been designated a Place of Scenic Beauty and it’s no wonder. Beautiful in any season.  The Ikezumi strolling garden at Kongorinji known as Myojuin though its creator is unknown, is especially popular during autumn.  This pond-viewing garden is intended to be viewed from the main hall, but these three combined gardens are connected as one, and the feeling of a strolling garden that goes around gardens of different times is now stronger because of it.  The colorful autumn leaves in deep red in late autumn are wonderful, it is the most spectacular garden in the three mountains of Koto.
    kongorinji-garden-1.jpg
  • Zuishin-in Pond Garden - Zuishin-in is a quiet temple removed from the Kyoto city center in Yamashina.  The temple is also called the Mandala Temple after a legend in which the founding priest’s mother had been reincarnated and had a priest make a mandala.  The famous poet Ono no Komachi is also strongly  connected to this temple, and items related to her are scattered around the temple halls and the gardens.  The garden is known for its small pond and abundant use of moss.  Zuishin-in’s appeal is in its seclusion, with the exception of the famous flowering plum season for which it is known.  Zuishinin temple belongs to the Shingon sect of Buddhism
    zuishin-in-1amber-2.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-amber.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-2021-EXTRA-101.jpg
  • The strolling garden at Kyorinbo was designed by Kobori Enshu during the Momoyama period . It is open for a limited time every year only on weekends and holidays in spring and in autumn.The pond-viewing garden facing the main hall where Tsurushima and Kameshima are represented by numerous rocks on the slope, the moss attached to the stone makes one feel the depth of history. There is also Kakejiku Garden that you can see from inside the main hall. In front of the Enshu Garden, the place where you can enjoy the bright red autumn leaves built at the end of the Muromachi period.  Kyorinbo was founded by Prince Shotoku. The temple name Kyorin is derived from the fact that the prince preached in the forest, and a large preaching rock and a sacred cave enshrining the principal image are left in the precincts. It is also called Stone Temple.
    kyorinbo-4.jpg
  • Taima-dera - the Inner Temple is called Okunoin and contains a Pure Land or Jyodo Garden rare in Japan. It is the largest garden representing the paradise shown in Taima Mandala with peonies and other flowers blooming  throughout the year.  Kobo Daishi was a visitor at this peony garden and deemed it Pure Land of this World. At Sainanin Temple which originated as a guardian temple of the back gate.  Three Gods of Mercy kannon are worshipped in the main hall here. In the Sainanin garden built during the Edo period, sound of suikinkutsu adds to the special atmosphere of the garden.  Nakanobo Temple is the oldest temple at Taimadera and contains the largest Buddha in the Taimadera complex.  It abounds in cultural properties such as Koguen Garden - a favorite of Emperor Gosai encompases a tea ceremony house with a round window.
    AMBER-LOTUS-2023-27.jpg
  • Kongorinji  Garden - These 500-year old gardens have been designated a Place of Scenic Beauty and it’s no wonder. Beautiful in any season.  The Ikezumi strolling garden at Kongorinji known as Myojuin though its creator is unknown, is especially popular during autumn.  This pond-viewing garden is intended to be viewed from the main hall, but these three combined gardens are connected as one, and the feeling of a strolling garden that goes around gardens of different times is now stronger because of it.  The colorful autumn leaves in deep red in late autumn are wonderful, it is the most spectacular garden in the three mountains of Koto.
    kongorinji-garden-2.jpg
  • Mio Shrine is a shrine in Takashima City and although its construction is unknown, it is an old shrine that has a record of existence from the year 765 in the Nara period.  There is a very unique three dimensional garden and double layer with two tiers, which occupies much of the domain, was completed in 1996.  It is called Mizuo Garden, though its designer is unclear.
    mio-shrine-garden-06-2.jpg
  • Seiganji Garden is characterized by the use of moss to represent water. It was built with the scenery of Mt. Tao as a borrowed landscape.  After heavy rain, the underground water seeps out and the dry landscape garden transforms into a pond garden. This Edo period garden is a two-sided garden that is extremely rare in Japan. The scenery where lush moss sinks on the bottom of the water and reflects off the surface of the water is truly exceptional beauty. When the Rakurakuen in Hikone Castle was built, stones were taken away from Seiganji though later a vassal of the Ii family who built Rakurakuen and Genkyuen Gardens, rebuilt it at the request of the priest at the time.  Seiganji is a Nationally Designated Scenic Spot.
    seiganji-amber-3.jpg
  • Jinnein Temple Garden - Jinnein shares a compound with next door Kannon-ji Temple No. 69. Jinneiin was transferred here by borrowing due to the law of separation of Buddhism and Shintoism.  If you look down on Ariake beach from the temple, you can see a coin-shaped circle made of sand, called Zenigata which was built in 1633 in imitation of a coin of the Kanei period.  Jinnein shares the compound with Kannonji Temple, temple 69.
    Jinnaen-2.jpg
  • Hiunkaku garden was created during the Taiso Period.  The garden is composed of two tsukiyama or miniature artificial mountains, punctuated by very large granite landscaping stones - most of which are placed in a way to be used as stepping stones which can be found throughout the garden.  Although the giant stones are very evident in the design, the gardens most outstanding feature is often overlooked, that of a dry riverbed known as a kare-gawa.  Few of the Takamatsu castle's original buildings remain only the Asahimon Gate and two turrets, the Ushitora Yagura and the Tsukimi Yagura, still stand. Inside the castle walls, however, visitors can enjoy a well kept garden.  At the center of the castle park stands the Hiunkaku with large tatami rooms overlooking the garden. Constructed in 1917 as a residence and governmental office, it is used today as an exhibition space and a community hall where tea ceremony and flower arrangement classes are held.
    hiunkaku-01.jpg
  • Saikyoji Garden - altogether there are four distinct gardens surrounding the temple’s main hall.  The most famous one is the Hyakuden Teien pond garden designed by Kobori Enshu during the Ido Period,  The pond is supposed to represent Lake Biwa nearby (others contend that the pond is in the shape of a rose)  with its backdrop slope punctuated with stones and satsuki bushes.  Adjacent to the pond is a sukiya style teahouse, an addition added during the Meiji Period that is almost never open to the public.   The second garden is called Dai Honbo Teien - its style is quite different from the Hyakuden Garden as it is composed of bushes in the tsukiyama style - its unique feature is of stepping stones embedded in the white sand “sea”. The third garden is the Shoin Teien, which is a dry garden created during the Meiji Period, and is composed of Sakamoto style masonry and stones.  The fourth main garden is Yashoiun Teien or Back Shoin Garden which was created much more recently by Shigetaro Nishimura a local landscaper and is considered a pond appreciation garden.
    saikyoji-12.jpg
  • Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life. Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well. A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony. Tsukubai are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    AMBER-LOTUS-2023-226.jpg
  • Shomyoji was built by Sanetoki Hojo during the Kamakura period, and was made the Hojo family temple of the Kanazawa area. The Jodo style garden with Ajiike Pond in front of the main temple is its most unique feature when considering the arched bridge. The temple's bell was portrayed in the woodblock print "Shomyo-no-Bansho," one of eight prints depicting views of Kanazawa by Hiroshige Utagawa.
    AMBER-LOTUS-2023-218.jpg
  • Iyo Kokubunji Temple is No. 59 on the Shikoku pilgrimage.  This is the only temple on the pilgrimage belonging to the Shingon Ritsu Sect. It was founded in 807 by Kobo Daishi, the founder of the pilgrimage, who carved the statue of Enmei Jizo Bosatsu. This deity is called the Helmsman Jizo, and fishermen believe that it protects them at sea. In the main hall there are thousands of small statues of Jizo donated by pilgrims from all over Japan. In the hands of each statue is a ship's wheel  There is a statue of Kobo Daishi on the grounds near the medicine ball, with which you can shake hands.
    temple-59-iyo-kokubunji-3.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-5.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-1.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-6.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-2.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-14.jpg
  • Jizo at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-3.jpg
  • Joruriji is temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
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  • Butsumokuji the The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-2.jpg
  • Butsuokuji the The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-1.jpg
  • Pond Garden and Jizo at Ryukoji - Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-8.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-43.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-5.jpg
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