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  • Tsukubai water basin at Renge-ji.  Renge-ji is made up of a pond garden with rocks, bridge, shrubs and moss.  This peaceful garden features a small but beautiful pond set against a hillside of cascading maple foliage.  The pond is located on the immediate north side of the sukiya style structure. While there is a path in the current garden, the site is primarily intended to be viewed from within the structure.
    tsukubai-14.jpg
  • Togoshi Park Garden has historical traces from the Hosokawa family of Kumamoto - a lord during the Edo period. The garden curves around an arrangement of valleys, waterfalls and a pond in a tsukiyama style.  The garden retains the elements of a Daimyo garden with trees and seasonal flowers such as plum, cherry and Ginkgo trees as well as Rhododendrons. Togoshi is a beautiful and peaceful spot but is not well known nor visited by anyone but the locals.  The large pond, waterfall, bridges, an artificial mountain and its magnificent entrance gate make it a masterpiece of landscape design particularly since it is now a mere Tokyo borough city park
    togoshi-park-garden-28.jpg
  • Renge-ji is made up of a pond garden with rocks, bridge, shrubs and moss. .This peaceful garden features a small but beautiful pond set against a hillside of cascading maple foliage.  The pond is located on the immediate north side of the sukiya style structure. While there is a path in the current garden, the site is primarily intended to be viewed from within the structure.
    renge-ji-1.jpg
  • Renge-ji is made up of a pond garden with rocks, bridge, shrubs and moss. .This peaceful garden features a small but beautiful pond set against a hillside of cascading maple foliage.  The pond is located on the immediate north side of the sukiya style structure. While there is a path in the current garden, the site is primarily intended to be viewed from within the structure.
    renge-ji-2.jpg
  • Togoshi Garden Tobi Ishi - Togoshi Park Garden has historical traces from the Hosokawa family of Kumamoto - a lord during the Edo period. The garden curves around an arrangement of valleys, waterfalls and a pond in a tsukiyama style.  The garden retains the elements of a Daimyo garden with trees and seasonal flowers such as plum, cherry and Ginkgo trees as well as Rhododendrons. Togoshi is a beautiful and peaceful spot but is not well known nor visited by anyone but the locals.  The large pond, waterfall, bridges, an artificial mountain and its magnificent entrance gate make it a masterpiece of landscape design particularly since it is now a mere Tokyo borough city park
    togoshi-park-garden-27.jpg
  • Jisso-in Tsukabaim kakei, water basin, tsukubai, japanese basin, chozubachi, chozuya, temizuya, tsukubai, Japanese Water Basin, Tranquility;  Simplicity; serene, serenity, exterior space, nature, pattern, scenic, visual effect, no people, scenery, tranquil, tranquility, calm, historic sites, natural light, natural beauty, spirituality, simplicity, natural, landscapes, inspiration, inspiring, calming, calms, contemplative, meditative, mellow, peaceful, pleasant, beautiful, calmness,  idyllic, ideal, peacefulness, serenity, serene, nobody,
    tsukabai-60.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-10.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-9.jpg
  • Tosa Kokubunji Temple Gate - Tosa Kokubunji is Temple 29 on the Shikoku Pilgrimage  - The temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-12.jpg
  • Tosa Kokubunji Temple Gate - Tosa Kokubunji is Temple 29 on the Shikoku Pilgrimage  - The temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-7.jpg
  • Omikuji Wish Papers at Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-5.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-2.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-11.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-4.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-3.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-1.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-3.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-14.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-5.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-11.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-9.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-3.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-1.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-21.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-20.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-19.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-18.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-17.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-15.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-13.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-12.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-10.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-8.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-4.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-2.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-14.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-13.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-10.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-7.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-5.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-4.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-22.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-11.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-9.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-6.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-12.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-8.jpg
  • Iyadanji is most impressive in part because of its massive grounds that have been carved into a mountain, one of those temples with grounds that just keep on going and going. For this reason, many people think of it as the “cave temple”.  The peacefulness of the surrounding forest and high elevation reminds many of Mt. Koya. The buddhas that have been carved into the mountain and view from the top of the mountain are most impressive.
    Iyadanji-2.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-2.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-4.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-5.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-3.jpg
  • Ryoanji or the Temple of the Dragon at Peace is a Zen temple in northwest Kyoto, Ryoanji belongs to the My shin-ji school of the Rinzai branch of Zen Buddhism. The garden is considered to be the finest examples of a karesansui, Japanese rock garden, or zen garden, in the world. The temple and gardens are listed as Historic Monuments of Ancient Kyoto and as a UNESCO World Heritage Site.
    ryoanji-1.jpg
  • Ryoanji or the Temple of the Dragon at Peace is a Zen temple in northwest Kyoto, Ryoanji belongs to the My shin-ji school of the Rinzai branch of Zen Buddhism. The garden is considered to be the finest examples of a karesansui, Japanese rock garden, or zen garden, in the world. The temple and gardens are listed as Historic Monuments of Ancient Kyoto and as a UNESCO World Heritage Site.
    ryoanji-2.jpg
  • The Singapore Japanese Garden is based on Japanese gardens from the Muromachi period (1392 – 1568) to the Momoyama period (1568 – 1615).  The garden  includes  a karesansui dry garden which exudes a sense of peace and tranquility with its minimalist and abstract design.  The garden is made up of arched bridges, stone lantern and ponds faithfully recreating traditional Japanese gardening style. The Singapore Japanese Garden is within the Chinese Garden complex, also known as Jurong Gardens, was made  in 1975 and designed by Prof. Yuen-chen Yu, an architect from Taiwan,. The garden’s concept is based on the integration of architectural features within the natural environment. The garden is modeled along the northern Chinese imperial styles of landscaping.  In Chinese gardens, bridges play a critical role and the most important structures may denote a specific character.
    singapore-japanese-garden-4.jpg
  • Ryoanji - The Temple of the Dragon at Peace - is a Zen temple located in Kyoto well known for its famous zen garden.  The garden is thought to have been built in the late 15th century and consists of raked gravel and fifteen moss covered boulders, which are placed so that, when looking at the garden from any angle only fourteen of the boulders are visible at one time. It is said that only through attaining enlightenment could you be able to view the fifteenth boulder.
    ryoanji-4.jpg
  • Jorakuji Temple is temple No. 14. This temple has one of the most unusual courtyards of the entire pilgrimage. Its compound was built on an uneven rock bed with not one flat spot throughout. Jorakuji is also known as the Temple of Everlasting Peace. Kobo Daishi carved a statue of Maitreya in sacred wood, built the temple, and set up the statue as the main object of veneration in the temple. The legend here is that a woman carried her crippled husband five times around the entire pilgrimage, praying to Kobo Daishi to cure him. On the sixth circuit, they swore to commit suicide if he wasn't healed by the end of that trip. When they reached temple No. 14 the husband was healed and they walked the rest of the pilgrimage together.  It is also said that if a diabetic prays and drinks the boiled leaves of the yew tree beside the Main Hall, they will be cured.
    Jorakuji-1.jpg
  • The Singapore Japanese Garden is based on Japanese gardens from the Muromachi period (1392 – 1568) to the Momoyama period (1568 – 1615).  The garden  includes  a karesansui dry garden which exudes a sense of peace and tranquility with its minimalist and abstract design.  The garden is made up of arched bridges, stone lantern and ponds faithfully recreating traditional Japanese gardening style. The Singapore Japanese Garden is within the Chinese Garden complex, also known as Jurong Gardens, was made  in 1975 and designed by Prof. Yuen-chen Yu, an architect from Taiwan,. The garden’s concept is based on the integration of architectural features within the natural environment. The garden is modeled along the northern Chinese imperial styles of landscaping.  In Chinese gardens, bridges play a critical role and the most important structures may denote a specific character.
    singapore-japanese-garden-2.jpg
  • The Singapore Japanese Garden is based on Japanese gardens from the Muromachi period (1392 – 1568) to the Momoyama period (1568 – 1615).  The garden  includes  a karesansui dry garden which exudes a sense of peace and tranquility with its minimalist and abstract design.  The garden is made up of arched bridges, stone lantern and ponds faithfully recreating traditional Japanese gardening style. The Singapore Japanese Garden is within the Chinese Garden complex, also known as Jurong Gardens, was made  in 1975 and designed by Prof. Yuen-chen Yu, an architect from Taiwan,. The garden’s concept is based on the integration of architectural features within the natural environment. The garden is modeled along the northern Chinese imperial styles of landscaping.  In Chinese gardens, bridges play a critical role and the most important structures may denote a specific character.
    singapore-japanese-garden-3.jpg
  • Ryoanji - The Temple of the Dragon at Peace - is a Zen temple located in Kyoto well known for its famous zen garden.  The garden is thought to have been built in the late 15th century and consists of raked gravel and fifteen moss covered boulders, which are placed so that, when looking at the garden from any angle only fourteen of the boulders are visible at one time. It is said that only through attaining enlightenment could you be able to view the fifteenth boulder.
    ryoanji-5.jpg
  • Ryoanji - The Temple of the Dragon at Peace - is a Zen temple located in Kyoto well known for its famous zen garden.  The garden is thought to have been built in the late 15th century and consists of raked gravel and fifteen moss covered boulders, which are placed so that, when looking at the garden from any angle only fourteen of the boulders are visible at one time. It is said that only through attaining enlightenment could you be able to view the fifteenth boulder.
    ryoanji-6.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-11.jpg
  • Iyo Kokubunji Temple is No. 59 on the Shikoku pilgrimage.  This is the only temple on the pilgrimage belonging to the Shingon Ritsu Sect. It was founded in 807 by Kobo Daishi, the founder of the pilgrimage, who carved the statue of Enmei Jizo Bosatsu. This deity is called the Helmsman Jizo, and fishermen believe that it protects them at sea. In the main hall there are thousands of small statues of Jizo donated by pilgrims from all over Japan. In the hands of each statue is a ship's wheel  There is a statue of Kobo Daishi on the grounds near the medicine ball, with which you can shake hands.
    temple-59-iyo-kokubunji-3.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-14.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-9.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-7.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-6.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-5.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-2.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-3.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-1.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-7.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-7.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-6.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-2.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-13.jpg
  • Senyuji Rest Hut - Henro Goya Huts  are often somewhat exposed to the elements, and usually more suitable for a rest or nap rather than an overnight stay except in a pinch. These huts have been built through volunteer and local community efforts and provide a welcome place to rest or nap.  Uta Ichiyo, a Japanese architect, designed many of these huts, although they were built by volunteers and financed by local communities.  The ultimate aim is to create 88 of these huts for the convenience of all 88 temples.  Most of these huts were designed for taking a rest or a nap only and sleeping overnight in them is frowned upon by locals.  In a pinch, they may be servicable but it is very important to ask local neighbors or the nearest police box for permission first.
    henro-hut-senyuji.jpg
  • Buddhist Alter at Senyuji Temple - No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-7.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-4.jpg
  • Guardian at Senyuji Gate - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-3.jpg
  • Senyuji Temple Gate - Senyuji  is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-2.jpg
  • Eifuku-ji is No. 57 on the Shikoku pilgrimage, located in the countryside outside of Imabari, in a beautiful bamboo grove.  On the hill above the temple is a Shinto shrine which used to be part of the same complex before Buddhism and Shinto were separated. The shrine affords a panoramic view over Imabari and the Seto Inland Sea. Both the shrine and the temple are popular places to pray for safety at sea. The ashes of incense burned at the Yakushido are believed to offer protection from illness.  The temple was the location for the film “I Am a Monk”. A long road leads up to Eifuku-ji which stands in a forest of bamboo.  At Eifuku-ji, there’s a brown building in a modern style that dominates the temple.
    temple-57-eifukuji-1.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-2.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-3.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-1.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-14.jpg
  • Buddha's Footprint at Enmyoji -  temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-13.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-4.jpg
  • Heaven and Hell Mural at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-6.jpg
  • Jizo at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-3.jpg
  • Joruriji is temple No. 46 on the Shikoku Pilgrimage.  It stands among fields on a gentle slope in the south of Matsuyama.  The temple building is largely hidden from view by the tall trees that surround it. These ancient junipers are thought to be about 1,000 years old.  The grounds are composed of a beautiful, well-tended garden. Next to the main hall is a wisteria bower next to lotus ponds. The temple is believed to have a lot of divine favors, so it is also referred to as "Handyman of divine favors"Emon Saburo came from this area, and a stone monument is engraved with a haiku written by Masaoka Shiki.
    temple-46-jororiji-2.jpg
  • Temple Gate at Butsumokuji - The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-5.jpg
  • Temple Gate at Butsumokuji - The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-3.jpg
  • Butsumokuji the The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-2.jpg
  • Butsuokuji the The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-1.jpg
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