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  • Wicker chair and papaya on the veranda of a colonial villa in Galle Fort, a preserved area of Galle, Sri Lanka and a UNESCO World Heritage Site.
    galle-still-life-1.jpg
  • Bundle of Palm Fronds, used for making canang sari or Hindu offerings.  Natural materials are still often used in Bali for wrapping things, such as foods and offerings.
    palm-fronds-01.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-13.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-11.jpg
  • Jizoji Temple was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-7.jpg
  • Jizoji Temple was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-8.jpg
  • Jizoji Temple was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-5.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-2.jpg
  • Jizoji Temple was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-1.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-9.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-8.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-6.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-4.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-5.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-2.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-1.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-14.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-10.jpg
  • Jizoji Rakan Hall - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-9.jpg
  • Jizoji Temple Gate - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-4.jpg
  • Jizoji Temple was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-3.jpg
  • Horsumisakiji Temple -  The twenty-fourth temple on pilgrimage is Hotsumisakiji, located overlooking Cape Muroto at the very southern tip of the Muroto Peninsula. The name itself means "Cape Temple”.  Though it is quite a slog to reach, the temple is a particularly popular one, due to it being one of the few sites that has reliable, historical records that Kobo Daishi actually visited the place, but mostly due to the legend that it was here that he attained enlightenment - he came here at age 19 after spending time attempting to reach enlightenment at Mount Tairyu. He entered a cave down on the seashore below the temple and vowed to remain there until he reached enlightenment. The cave, called Mikurodo, is still there, near where the footpath begins up to the temple.
    Hotsumisaki-7.jpg
  • Jizoji Vertical Garden - Jizoji was founded by Kobo Daishi himself, who carved a small jizo image still found at the temple.  Most of the buildings date from the early 18th century and have been listed as Important Cultural Properties by the Japanese government.  The entrance gate is carved with colorful carvings, as well as guardians that are unusually colorful as well.  There is an 800 year old gingko tree growing in the courtyard.  All of the above would make Jizoji one of the most vivid temples to visit, but that’s not all. There are some 200 rakan disciple statues in the Rakando - an unusual U shaped building used to house these rakan, each with a different facial expression.  Leading up to the temple there are unusual vertical gardens arranged into the stones.
    Jizoji-6.jpg
  • Jinnein Temple Garden - Jinnein shares a compound with next door Kannon-ji Temple No. 69. Jinneiin was transferred here by borrowing due to the law of separation of Buddhism and Shintoism.  If you look down on Ariake beach from the temple, you can see a coin-shaped circle made of sand, called Zenigata which was built in 1633 in imitation of a coin of the Kanei period.  Jinnein shares the compound with Kannonji Temple, temple 69.
    Jinnaen-2.jpg
  • Dogakuji Pond Garden at Dogakuji Bangai Temple,  The temple's official name is Tomei-zan and it is ranked second out of the 20 Fudasho Bangai - temples not included in the official list of the temples making up the Shikoku 88-temple Pilgrimage. The name Dogaku-ji “Child's Learning Temple” relates to the fact that Kobo Daishi studied calligraphy and other academic disciplines as child; praying at the temple was believed to bring academic success. Within the temple grounds there is a sacred spring which is reputed to have sprung forth from the ground when Kobo Daishi prayed for water to wash his ink-slab with. Near the head priest's quarters there is a shoin-style Japanese garden which is believed to have been created in the Muromachi period
    Dogakuji-Bangai-2.jpg
  • Dogakuji Pond Garden at Dogakuji Bangai Temple,  The temple's official name is Tomei-zan and it is ranked second out of the 20 Fudasho Bangai - temples not included in the official list of the temples making up the Shikoku 88-temple Pilgrimage. The name Dogaku-ji “Child's Learning Temple” relates to the fact that Kobo Daishi studied calligraphy and other academic disciplines as child; praying at the temple was believed to bring academic success. Within the temple grounds there is a sacred spring which is reputed to have sprung forth from the ground when Kobo Daishi prayed for water to wash his ink-slab with. Near the head priest's quarters there is a shoin-style Japanese garden which is believed to have been created in the Muromachi period
    Dogakuji-Bangai-1.jpg
  • Daikoji Temple Gate - Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-5.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-2.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-13.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-5.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-1.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-4.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-5.jpg
  • Kouonji is temple No. 61 on the Shikoku pilgrimage. It stands close to the foothills of Mt. Ishizuchi in Saijo. Koon-ji is temple No. 61 on the Shikoku pilgrimage. It stands close to the foothills of Mt. Ishizuchi in Saijo.  Kouon-ji looks like a conventional temple from the entrance. There’s a pleasantly green area with cherry blossoms, a stand of old trees, a tea-house and mossy stones. But as you enter the big plaza in front of the temple, all you can see are concrete and tile buildings. When you approach, this slot is revealed to be a room containing a Buddhist altar.  Unlike most temples where the congregation sit on the floor, there are cinema-style seats in Koon-ji. This edifice was built in 1976. Outside, there’s a bell tower of conventional design, although made of concrete, an interesting pagoda and some aged-looking stone Buddhas.  With all of this modernity, you would probably be surprised to learn that this temple was founded by Prince Shotoku, the noble who first introduced Buddhism to Japan. The name Kouon-ji means Temple of the Incense Garden, for reasons that aren’t apparent today.
    temple-61-kuounji-1.jpg
  • Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-8.jpg
  • Guardian at Senyuji Gate - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-3.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-2.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-3.jpg
  • Jizo at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-3.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-1.jpg
  • Butsuokuji the The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-1.jpg
  • Pond Garden and Jizo at Ryukoji - Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-8.jpg
  • Ryukoji is Temple 41 on the Shikoku Pilgrimage and is located on a steep hillside with a fine view down a pastoral valley. Kukai is said to have founded it in 807.  The temple, which is associated both with dragons and rice which are celebrated in Japan’s native religion, also includes an attractive Shinto shrine in its precincts.  Ryuko-ji stands on a hillside up a steep flight of stone steps in a valley. The real interest at Ryuko-ji lies beyond the unremarkable temple buildings further up the hill where the shrines are. At the top of the stairs is a shrine to the Inari or fox deity, whose shrines are typically red. Its official name is Banfudasho Inariyama Gokokuin Ryuko.
    temple-41-ryukoji-6.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-47.jpg
  • Ishite-ji - Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-43.jpg
  • Ishite-ji Pagoda - Ishiteji Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-40.jpg
  • Ishite-ji Gate - Ishiteji is Temple 51 on the Shikoku Pilgrimage is one of the oldest and most beloved of all the 88 temples.  is considered to be one of the most spectacular of all the 88 temples along the trail. The sprawling Ishite-ji temple compound is composed of several halls, a three-storied pagoda and a unique inner temple connected to the main grounds via a cave. The dimly lit cave is remarkable in and of itself though dark and spooky. Ishiteji is known for its Niomon Gate, a designated national treasure.  All of these structures exhibit typical architectural style of the Kamakura Era.
    temple-41-ishiteji-33.jpg
  • Shoruji Waterfall -  temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-13.jpg
  • Shoruji is temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-11.jpg
  • Shoruji Temple Gate - temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-9.jpg
  • Shoruji is temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-4.jpg
  • Zenrakuji is the 30th temple on the Shikoku Pilgrimage and is right next door to Tosa Shrine, a place it is historically connected to. The current Zenrakuji is modern, having been built after World War II, and did not become the 30th temple until the 1990’s. The original Zenrakuji was built in the 9th century within the grounds of what is now Tosa Shrine. Back then it was a temple-shrine complex with various Buddhist structures within it, a situation that is not at all unusual in Japan.  It is not alarge temple and the main hall is made of concrete. Most visitors also visit the much larger Tosa Shrine across the road.
    temple-30-zenrakuji-4.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-10.jpg
  • Dainichiji is the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-9.jpg
  • Moss Garden at Dainichiji - the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-6.jpg
  • Vertical Garden at Ryukoin - a temple of the Shogin sect of Buddhism.  Its official name is: Rinkaizan Fukujuryuji Temple Ryukoin. The main deity is the eleven-faced Kannon Bodhisattva.  Ryukoin is not among the official 88 Shikoku henro pilgrimage but is rather a bangai fudosho affiliate temple closely associated with Kobo Daishi and the Shikoku Pilgrimage.  Significantly, is the place where Kobo Daishi  applied for the creation of the Shikoku Sacred Sites. The temple Is associated with the Date family the first lord of the Uwajima clan, and later merged with another temple to form Ryukoin. TodayRyukoin is listed as Bangai number  6 on the Shikoku Pilgrimage, thanks to it’s close association to Kobo Daishi.
    ryokoin-uwajima-5.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--15.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--12.jpg
  • Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--10.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--7.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--2.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--1.jpg
  • Pond Garden at Senyuji Temple - No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-15.jpg
  • Yakuouj  - At Yakuouji Temple 23 in Hiwasa, visitors are able to put a coin on every step for their age. This is the custom, to put as many coins as one’s age on each step, for luck and to ward off evil. Many temples promise this protection, but Yakuouji draws about a million visitors annually because it is regarded as the most potent and powerful. Japanese believe that men and women all have unlucky years. For men, it’s at 41, 42, & 61, and women, at 32, 33, & 61. But, it is believed, dropping coins and praying fervently at Yakuouji can avert disaster. The temple is also known for its medicinal powers. On the grounds is natural water spring that can heal lung and other ailments. For this reason Yakuouji is also called  “The King of Healing”.
    Yakuoji-1.jpg
  • Tennoji is the 79th sacred spot on the Shikoku Henro pilgrimage, located in the foothills of Mt. Kana.  This temple does not have a gate, which is typical for temples, but rather a vermillion gate with tile roofing similar to that found at Shinto shrines, called miwa torii. Pass through this miwa torii and continue along the promenade to find Shiraminegu Shrine, which was built to appease the spirit of Emperor Sutoku.  In Japan it is not unusual to find Shinto shrines embedded within Buddhist temple compounds, or vice-versa.
    Tennoji-Kagawa-3.jpg
  • Tatsueji Temple Bell- Tatsue-ji is the first "Sekisho" temple, there being one in each of the four prefectures of Shikoku. Sekisho were the "barriers" or control points on highways in Japan from ancient times up until the late 19th century. Government officials would check the papers and passes of people traveling to make sure they had permission. Sekisho temples are a kind of spiritual checkpoint with the idea being that if you do not have the correct spiritual and mental attitude for the pilgrimage you should go back to the beginning and start again. There are even stories of people feeling  unable to enter the grounds. The legend here is that of  a woman named Okyo who worked as a geisha, killed her husband and ran away with lover. They attempted a double suicide, but they decided to do become pilgrims instead. When got to this temple, her black hair twined around the bell, roped around her black hair and her head skin fell off.
    Tatsueji-1.jpg
  • Tairyuji Temple Gate - Tairyuji Temple is the 21st temple on the 88 temple pilgrimage in Shikoku and is famous as a nansho - in other words a "difficult to reach temple.”  Set at 610 meters above sea level and involves a steep descent followed by a steep ascent. Most visitors take the ropeway which opened in 1992. Tairyuji is special and unusual among the pilgrimage temples in that whereas all the temples on the pilgrimage claim to have some connection with Kobo Daishi almost all of them have no historical documentation confirming it. Tairyuji does - Kobo Daishi himself wrote about the time he spent on this mountain at the age of 15. He spent 50 days here reciting a mantra one million times in an attempt to reach enlightenment. Though he didn't succeed, he continued his ascetic practices further south in a cave on Cape Muroto.
    Tairyuji-13.jpg
  • Tairyuji Temple is the 21st temple on the 88 temple pilgrimage in Shikoku and is famous as a nansho - in other words a "difficult to reach temple.”  Set at 610 meters above sea level and involves a steep descent followed by a steep ascent. Most visitors take the ropeway which opened in 1992. Tairyuji is special and unusual among the pilgrimage temples in that whereas all the temples on the pilgrimage claim to have some connection with Kobo Daishi almost all of them have no historical documentation confirming it. Tairyuji does - Kobo Daishi himself wrote about the time he spent on this mountain at the age of 15. He spent 50 days here reciting a mantra one million times in an attempt to reach enlightenment. Though he didn't succeed, he continued his ascetic practices further south in a cave on Cape Muroto.
    Tairyuji-11.jpg
  • Shusshakaji is located at the foot of a mountain range consisting of Mt. Hiage, Mt. Naka, Mt. Gabaishi, Mt. Fudenoyama and Mt. Koshiki.  The sanctuary of the temple, called Shashingadake Zenjo, which is a sacred place for meditation and ascetic practice, is built on top of Mt. Gabaishi that came to be called Shashingadake Peak of Renouncing the World as young Kobo Daishi studied the teachings of Buddhism here.  Afterwards, Kobo Daishi practiced asceticism on this mountain peak, where he carved and enshrined a statue of Kokuzo Bosatsu Akasagarbha Bodhisattva. There is the belief that worshiping here gives one a good memory, wards off forgetfulness and helps one to achieve academic success.
    Shusshakuji-2.jpg
  • Shiromineji is dedicated to Senjyu Kannon Thousand-Armed Avalokiteshwara. It is the 81st temple of the Shikoku 88 Temple Pilgrimage.  Shiromineji is known as a foundational temple of both Kobo Daishi of the Shingon Sect and Chisho Daishi Enjin of the Tendai Sect. Mt. Shiramine, where it is located, is said to be the home of Sagamibo, a tengu long-nosed goblin who has appeared in a wide variety of literary worksThis temple was built to protect the imperial tomb of Emperor Sutoku and is famous for its beautiful scenery in the season of colored leaves.
    Shiromineji-1.jpg
  • Negoroji Temple Gate - Negoroji Temple - It’s from this temple that the name of the prefecture, Kagawa is derived. Kagawa means ‘incense river’ and it’s named after a river thought to flow from the roots of a tree in the courtyard of the temple. It’s located on the same plateau as temple 81. Interesting features of the temple include a shrine with 10,000 images of Kannon, a thousand-year-old Zelkova tree and a statue in front of the main gate of an ox devil.  The temple is located up midway up Mt. Aomine. Its name means Root Scent Temple. The legend has it that there was a horrible ox demon living on Mt. Aomine who ate people. This demon was slain by a master archer who then dedicated its horns to this temple. In front of the gate is a bronze statue of this ox demon.
    Negoroji-11.jpg
  • Nagaoji Temple is the 87th sacred spot along the Shikoku Henro pilgrimage, is located in Nagao area, facing Nankai Road one of the ancient thoroughfares of Japan. The main hall in front of the tranquil and spacious temple grounds, with the Daishido Hall on the right and the Gomado Hall on the left  The tradition of giving visitors a wooden tag continues to this day as an event called Daieyo Fuku Ubai.
    Nagaoji-5.jpg
  • Nagaoji Temple Bell - Nagaoji Temple is the 87th sacred spot along the Shikoku Henro pilgrimage, is located in Nagao area, facing Nankai Road one of the ancient thoroughfares of Japan. The main hall in front of the tranquil and spacious temple grounds, with the Daishido Hall on the right and the Gomado Hall on the left  The tradition of giving visitors a wooden tag continues to this day as an event called Daieyo Fuku Ubai.
    Nagaoji-6.jpg
  • Kumadaniji - The temple gate is considered to be the finest of all 88 temples. Also noteworthy are the belfry tower, the priest's residential quarters, and a Japanese garden on the grounds. Kobo Daishi carved a large statue of Kannon and placed smaller similar statues inside it. This event marked the founding of this temple. In 1687, the temple’s glorious main gate was built about 200m away. In the garden, there is a pine tree which is said to resemble a dragon
    Kumadanji-2.jpg
  • Konsenji  Temple -  Temple 3, Gyoki is said to have carved the main Buddha statue at this temple during the Tempyo era 729–749 on the orders of the Shomu Emperor, after which the temple was known as Konkomyoji. The name of the temple was changed to Konsen-ji “Golden Spring Temple” after Kobo Daishi visited the temple during the Konin era 810–824. During his visit, to relieve a drought that was affecting the area, Kobo Daishi dug a well, from which gushed forth a spring of sacred water.  This temple has a two storey pagoda and an impressive large red gate. The grounds contain a small pond garden.
    Konsenji-10.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-17.jpg
  • Kokubunji Sanuki Temple - The origins of Sanuki Kokubunji Temple date back to 741, when Emperor Shomu ordered the construction of provincial temples called kokubunji nationwide as a way of praying for peace, abundant harvests and cultural development throughout the land. Kokubunji Sanuki was built by the Buddhist monk Gyoki. Lining the promenade on both sides you will find 88 stone statues modeled after the principle images of every temple on the Shikoku Henro pilgrimage. Behind these stone statues on the right is an enormous boulder over a meter in size, which is the cornerstone of a seven-story pagoda that stood here when the temple was first built. The precincts of Kokubunji, along with its priests quarters and earthen walls are the only nationally designated special historical site in Shikoku.
    Kokubunji-Sanuki-14.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
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  • Jurakuji - Like nearby Anrakuji, Jurakuji has a Chinese style gate in front and has a pilgrim guest house temple accommodations. Believed to be founded byKobo Daishi himself,  who gave the temple its name. The name Jurakuji refers to the 10 joys to be had in paradise. The current main hall dates back to the Meiji Period, the previous ones having been burned to the ground by fire.There are many statues throughout the grounds, notably a statue of Jizo Bosatsu that people pray to for relief from eye problems.
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  • Goshoji Japanese Pond Garden - Midway up a small hill facing the Seto Inland Sea is Goshoji Temple, the 78th sacred spot along the Shikoku Henro pilgrimage.  It is said that Kobo Daishi paid a visit to Goshoji Temple in 807, where he made a vow to ward off evil, and built a statue there. Even today Goshoji is famous as the temple “where Kobo Daishi wards off evil”. During the Kamakura period, Ippen Shonin, the founder of the Jishu sect, visited Goshoji Temple and propagated the Nenbutsu Odori, a type of Buddhist incantation with dance. As a result, Goshoji Temple is the only temple belonging to the Jishu sect on the Shikoku Henro pilgrimage. As the majority of sacred spots on the pilgrimage are associated with the Shingon sect of Buddhism, the fact that Goshoji Temple is a place of worship for both the Shingon sect and the Jishu sect makes it very unique.
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  • Goshoji Japanese Pond Garden - Midway up a small hill facing the Seto Inland Sea is Goshoji Temple, the 78th sacred spot along the Shikoku Henro pilgrimage.  It is said that Kobo Daishi paid a visit to Goshoji Temple in 807, where he made a vow to ward off evil, and built a statue there. Even today Goshoji is famous as the temple “where Kobo Daishi wards off evil”. During the Kamakura period, Ippen Shonin, the founder of the Jishu sect, visited Goshoji Temple and propagated the Nenbutsu Odori, a type of Buddhist incantation with dance. As a result, Goshoji Temple is the only temple belonging to the Jishu sect on the Shikoku Henro pilgrimage. As the majority of sacred spots on the pilgrimage are associated with the Shingon sect of Buddhism, the fact that Goshoji Temple is a place of worship for both the Shingon sect and the Jishu sect makes it very unique.
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  • Dainichi-ji is temple No. 13 on the Shikoku pilgrimage. Until its destruction by fire in the 16th century, it was associated with the Ichinomiya Shinto Shrine, across the street. The two were officially separated during the persecution of Buddhism at the beginning of the Meiji Period. The current structure was built in the later part of the Meiji Period.Note that Temple No. 4 is also called Dainichi-ji.
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  • Dainichi-ji is temple No. 13 on the Shikoku pilgrimage. Until its destruction by fire in the 16th century, it was associated with the Ichinomiya Shinto Shrine, across the street. The two were officially separated during the persecution of Buddhism at the beginning of the Meiji Period. The current structure was built in the later part of the Meiji Period.Note that Temple No. 4 is also called Dainichi-ji.
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  • Anrakuji Temple Pond Garden - the original site of the temple was 2 km from its present location where Kobo Daishi created a hot spring that was renowned for its healing properties. The temple was moved to its present location, and made ito a roadside temple to provide lodging for pilgrims.  Within its grounds is a two storey pagoda, a beautiful pond garden and a bamboo grove. Anrajkuji is entered through a big, white, Chinese-style gate,  and up the stairs by the gatehouse Anrakuji offers a tsuyado - free lodgings for walking pilgrims.  Anrakuji also has a shukubo of temple lodging at nominal cost.  Anrakuji has a long history of accommodating pilgrims, in part because of its location that is accessible if one were to start at temple 1 early in the morning it would be possible to reach by late afternoon.
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  • Kochiin Temple is best known for its beautiful crane and turtle garden. The unusually complex Zen garden is a perfectly tranquil escape. The main garden at Konchiin is known as the Crane and Turtle Garden. There are two islands that create the illusion of a crane and a tortoise facing each other best viewed from inside the main hall of the temple to appreciate this unusual layout. The Zen garden here is considered one of the best examples of shakkei borrowed scenery in Japan.
    konchi-in-6.jpg
  • Kochiin Temple is best known for its beautiful crane and turtle garden. The unusually complex Zen garden is a perfectly tranquil escape. The main garden at Konchiin is known as the Crane and Turtle Garden. There are two islands that create the illusion of a crane and a tortoise facing each other best viewed from inside the main hall of the temple to appreciate this unusual layout. The Zen garden here is considered one of the best examples of shakkei borrowed scenery in Japan.
    konchi-in-4.jpg
  • Kochiin Temple is best known for its beautiful crane and turtle garden. The unusually complex Zen garden is a perfectly tranquil escape. The main garden at Konchiin is known as the Crane and Turtle Garden. There are two islands that create the illusion of a crane and a tortoise facing each other best viewed from inside the main hall of the temple to appreciate this unusual layout. The Zen garden here is considered one of the best examples of shakkei borrowed scenery in Japan.
    konchi-in-3.jpg
  • Nanzenji Hojo Garden - Nanzenji Temple is one of the most important Zen temples in Japan and the head temple of one of the schools within the Rinzai sect of Japanese Zen Buddhism. The Hojo is the former head priest's residence and Nanzenji's main hall. The Hojo is most famous for its dry rock karesansui garden whose rocks are said to resemble tigers and cubs crossing through water. Hojo Garden is a typical rock and sand garden built in the early Edo era. It features a wide, open space in front of a corner of green. It is said to be designed by Kobori Enshu, who was an expert at weaving perspective into his stone arrangements.  Besides its renowned karesansui garden, the hojo is in fact surrounded by smaller gardens.
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  • Kaju-ji is located in the Yamashina valley east of Kyoto and was founded in 900 by emperor Daigo who entered priesthood in the nearby Daigo-ji. Like many temples it was destroyed during the Onin war but given it's imperial status it was later restored. The garden of Kaju-ji has a large pond with a two islands. In the early history of the temple the ice covering the pond would be collected on January 2nd and send to the imperial court as ice was once precious as were no fridges at the time. The temple is also known for a uniquely shaped ishidoro stone lantern ishidoro. The lantern was donated by Mitsukuni Mito, a lord of the Kanto region. Near the temple is also located Kasho-an a retreat where Junkyo Ohishi lived and painted.
    kajuji-9.jpg
  • Kaju-ji is located in the Yamashina valley east of Kyoto and was founded in 900 by emperor Daigo who entered priesthood in the nearby Daigo-ji. Like many temples it was destroyed during the Onin war but given it's imperial status it was later restored. The garden of Kaju-ji has a large pond with a two islands. In the early history of the temple the ice covering the pond would be collected on January 2nd and send to the imperial court as ice was once precious as were no fridges at the time. The temple is also known for a uniquely shaped ishidoro stone lantern ishidoro. The lantern was donated by Mitsukuni Mito, a lord of the Kanto region. Near the temple is also located Kasho-an a retreat where Junkyo Ohishi lived and painted.
    kajuji-3.jpg
  • Kaju-ji is located in the Yamashina valley east of Kyoto and was founded in 900 by emperor Daigo who entered priesthood in the nearby Daigo-ji. Like many temples it was destroyed during the Onin war but given it's imperial status it was later restored. The garden of Kaju-ji has a large pond with a two islands. In the early history of the temple the ice covering the pond would be collected on January 2nd and send to the imperial court as ice was once precious as were no fridges at the time. The temple is also known for a uniquely shaped ishidoro stone lantern ishidoro. The lantern was donated by Mitsukuni Mito, a lord of the Kanto region. Near the temple is also located Kasho-an a retreat where Junkyo Ohishi lived and painted.
    kajuji-1.jpg
  • Eikan-do Zenrin-ji is a major temple east of Kyoto. Eikan-do was founded in 853 at the beginning of the Heian period by Shinjo. The first building was a simple training hall until Shinjo obtained permission from the Emperor to build a temple. Later the abbot Eikan, became the main priest consequently Zenrin-ji expanded significantly under his rule. The temple consists in various buildings arranged around Hojo Pond. Two of the unique features that can be found here are the small pagoda Taho-to located in the hill above the main temple halls, and the wooden staircase that leads to it Garyuro.  Eikan-do is at its best in autumn, when the maple trees of its front garden are brightly coloured.
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  • The Adachi Museum of Art was based on the private collection of Zenko Adachi.  Adachi collected Japanese paintings, ceramics and scrolls.  Adachi himself was an aficionado of Japanese gardens and collected each pine tree and each stone for the garden himself from around Japan.   In this way he created a beautiful garden filled with his own vision and passion.  Adachi believed that Japanese gardens were "as beautiful as pictures” and even framed one of the gardens in one of the museums rooms as if it is a painting itself. Adachi Museum Garden has been selected as the best garden in Japan year after year since 2003, by the Journal of Japanese Gardens Shisai Project.
    adachi-garden-12.jpg
  • The Adachi Museum of Art was based on the private collection of Zenko Adachi.  Adachi collected Japanese paintings, ceramics and scrolls.  Adachi himself was an aficionado of Japanese gardens and collected each pine tree and each stone for the garden himself from around Japan.   In this way he created a beautiful garden filled with his own vision and passion.  Adachi believed that Japanese gardens were "as beautiful as pictures” and even framed one of the gardens in one of the museums rooms as if it is a painting itself. Adachi Museum Garden has been selected as the best garden in Japan year after year since 2003, by the Journal of Japanese Gardens Shisai Project.
    adachi-garden-07.jpg
  • Kappabashi Basket Store - Kappabashi is a street in Tokyo which is almost entirely populated with shops supplying the restaurant trade. These shops sell everything from knives, restaurant decorations, plastic display food samples found in Japanese restaurants to display their menus. The street has also become an offbeat tourist destination thanks to the wacky displays and unique souvenir items found only in Japan.  The street's name is believed to come from the popular mythical creature, the Kappa, a Japanese water demon.
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  • Khao lam is sticky rice with coconut cream cooked in specially prepared bamboo sections.  It can be prepared with white or purple varieties of glutinous rice. Sometimes a few beans or nuts are added and mixed in with the rice.
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  • Marking the beginning of the three month Buddhist Lent,  monks go on retreat during this time to practice meditation.  To mark the beginning of this period, many temples organize offerings of giant candles to the monks, while other temples have processions where worshippers offer flowers. The classic flower offered is "dancing lady ginger" globba winitti.
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