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  • Buddha's Footprint at Enmyoji -  temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-13.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-11.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-12.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-7.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-14.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-4.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-3.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-9.jpg
  • Incense at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-8.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-6.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-2.jpg
  • Tosa Kokubunji Temple Gate - Tosa Kokubunji is Temple 29 on the Shikoku Pilgrimage  - The temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-12.jpg
  • Tosa Kokubunji Temple Gate - Tosa Kokubunji is Temple 29 on the Shikoku Pilgrimage  - The temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-7.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-10.jpg
  • Kouonji is temple No. 61 on the Shikoku pilgrimage. It stands close to the foothills of Mt. Ishizuchi in Saijo. Koon-ji is temple No. 61 on the Shikoku pilgrimage. It stands close to the foothills of Mt. Ishizuchi in Saijo.  Kouon-ji looks like a conventional temple from the entrance. There’s a pleasantly green area with cherry blossoms, a stand of old trees, a tea-house and mossy stones. But as you enter the big plaza in front of the temple, all you can see are concrete and tile buildings. When you approach, this slot is revealed to be a room containing a Buddhist altar.  Unlike most temples where the congregation sit on the floor, there are cinema-style seats in Koon-ji. This edifice was built in 1976. Outside, there’s a bell tower of conventional design, although made of concrete, an interesting pagoda and some aged-looking stone Buddhas.  With all of this modernity, you would probably be surprised to learn that this temple was founded by Prince Shotoku, the noble who first introduced Buddhism to Japan. The name Kouon-ji means Temple of the Incense Garden, for reasons that aren’t apparent today.
    temple-61-kuounji-1.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-9.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-11.jpg
  • Omikuji Wish Papers at Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-5.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-4.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-2.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-1.jpg
  • Daikoji Temple Gate - Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-5.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-4.jpg
  • Tosa Kokubunji - Temple 29 on the Shikoku Pilgrimage  - Tosa Kokubunji temple's history goes back more than 1200 years. The temple was constructed under the direction of Gyoki in the year 741 set in lush yet silent woods. The temple was once called Konkomyo Tennou Gokokunotera as it served as a place of worship for peace and tranquility, good harvests and the well being of all. Kokubunji Temple was later revived by Koubo Daishi as a temple of the Shingon Buddhist sect.  In 1922 a historical mound was discovered, which led to the entire temple grounds being designated as a National Cultural Heritage site. Excavation surveys held within the temple grounds in 1977 led to the discovery of the remains of dwellings dating back to the Yayoi period. Various emperors have used the temple as a place of rest.
    temple-29-tosa-kokubunji-3.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--2.jpg
  • Torii and Henro Trail at Yokomineji - temple number 60 on the Shikoku pilgrimage. It’s considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres.  Yokomine-ji was originally an affiliated temple of the holy mountain Ishizuchi-san, which was worshiped as a Shinto deity. However, it became an independent Buddhist temple in 1869 at the start of the Meiji Period. Yokomine-ji is considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres, the third highest on the pilgrimage. The temple grounds are famous for rhododendrons and hydrangea. En no Gyoja, the founder of Shugendo, erected the temple in 651 and its principal object of worship is one of the Tangible Cultural Properties of Japan, the seated figure of Dainichi Nyorai which is carved from Japanese cypress.
    temple-60-yokomineji-2.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-6.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-3.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-1.jpg
  • Yokomineji is temple number 60 on the Shikoku pilgrimage. It’s considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres.  Yokomine-ji was originally an affiliated temple of the holy mountain Ishizuchi-san, which was worshiped as a Shinto deity. However, it became an independent Buddhist temple in 1869 at the start of the Meiji Period. Yokomine-ji is considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres, the third highest on the pilgrimage. The temple grounds are famous for rhododendrons and hydrangea. En no Gyoja, the founder of Shugendo, erected the temple in 651 and its principal object of worship is one of the Tangible Cultural Properties of Japan, the seated figure of Dainichi Nyorai which is carved from Japanese cypress.
    temple-60-yokomineji-3.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--19.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--15.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--14.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--12.jpg
  • Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--10.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--7.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--6.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--4.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--1.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-13.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-11.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-9.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-7.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-5.jpg
  • Torii and Henro Trail at Yokomineji - temple number 60 on the Shikoku pilgrimage. It’s considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres.  Yokomine-ji was originally an affiliated temple of the holy mountain Ishizuchi-san, which was worshiped as a Shinto deity. However, it became an independent Buddhist temple in 1869 at the start of the Meiji Period. Yokomine-ji is considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres, the third highest on the pilgrimage. The temple grounds are famous for rhododendrons and hydrangea. En no Gyoja, the founder of Shugendo, erected the temple in 651 and its principal object of worship is one of the Tangible Cultural Properties of Japan, the seated figure of Dainichi Nyorai which is carved from Japanese cypress.
    temple-60-yokomineji-4.jpg
  • Shoruji Temple Gate - temple No. 36 on the Shikoku Pilgrimage, located on a peninsula jutting into the Pacific Ocean. Pilgrims used to have to reach the temple by ferry, but in 1975 a bridge was built. The deity of the temple is is venerated as the guardian of fishermen. Shoryuji is known as the “Green Dragon Temple”. The environment is fantastically beautiful with bamboo forests and stairs dotted with statues and path markers. Shouryuuji is truly a highlight for any pilgrim. This temple houses the fierce “Dragon Fudou”.
    temple-36-shoryuji-9.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--18.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--17.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--13.jpg
  • Konomneji Gate - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--9.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--5.jpg
  • Vertical Garden at Konomineji - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--3.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-17.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-16.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-14.jpg
  • Prayer Wheels at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-12.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-3.jpg
  • Temple Gate at Butsumokuji - The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-5.jpg
  • Temple Gate at Butsumokuji - The Temple of the Buddha’s Tree is temple No. 42 of the 88 of the Shikoku pilgrimage. The temple appears as a fascinating variety of roofs rising out of the trees. One of these roofs is the unusual thatched roof of the temple bell house covered in moss.  The Hondo or Main Hall is topped with a flaming gold ball representing the teachings of the Buddha, which stands in stark contrast to the dark trees behind it. The grounds of the temple are planted with many beautiful trees including magnolia, maple and camphor. 
    temple-42-butsumokuji-3.jpg
  • Konomneji Belltower - Temple 27 Konomineji is situated a long days walk - about 28 kilometers - from the previous temple, Kongochoji.  Konomineji is situated at 424 meters above sea level on the upper slope of Konomine Peak.  A section of the footpath leading to it is very steep, so the temple is called a Nansho Temple, meaning that it is hard to reach. It is one of the most difficult climbs in the entire pilgrimage, the path leading to the temple continues for more than a kilometre at a slope of 45 degrees. It is also classed as a sekisho, a kind of "spiritual checkpoint" where your motives are examined and if found wanting pilgrims would be unable to carry on with the pilgrimage. Konomineji was founded in the early 8th century by Gyoki who is credited with founding quite a few of the temples on the Shikoku Pilgrimage, about a century later Kobo Daishi visited and expanded the temple.  On the temple’s slopes is a beautifully sculpted vertical garden.
    konomineji-27-temple--8.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-4.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-2.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-10.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-7.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-6.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-2.jpg
  • Senyuji Temple Gate - Senyuji  is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-2.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-2.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-1.jpg
  • Confucious at the Temple of Literature - The Temple of Literature Van Mieu is Confucian temple which was formerly a center of learning in Hanoi. It is Confucian Temple, not Buddhist, and was once called Imperial Academy - Vietnam's first university.  It is one of several temples in Vietnam which are dedicated to Confucius, sages and scholars. The various pavilions, halls, statues and stelae of doctors are places where offering ceremonies, study sessions and the strict exams of the Dai Viet took place. The temple is shown on the 100,000 Vietnamese Dong banknote.
    temple-of-literature-24.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-7.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-3.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-1.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-4.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-3.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-1.jpg
  • Senyuji Temple Gate - Senyuji  is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-12.jpg
  • Buddhist Alter at Senyuji Temple - No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-7.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-6.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-3.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-8.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-6.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-4.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-2.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-8.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-13.jpg
  • Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-8.jpg
  • Jizo at Senyuji - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-6.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-4.jpg
  • Guardian at Senyuji Gate - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-3.jpg
  • Eifuku-ji is No. 57 on the Shikoku pilgrimage, located in the countryside outside of Imabari, in a beautiful bamboo grove.  On the hill above the temple is a Shinto shrine which used to be part of the same complex before Buddhism and Shinto were separated. The shrine affords a panoramic view over Imabari and the Seto Inland Sea. Both the shrine and the temple are popular places to pray for safety at sea. The ashes of incense burned at the Yakushido are believed to offer protection from illness.  The temple was the location for the film “I Am a Monk”. A long road leads up to Eifuku-ji which stands in a forest of bamboo.  At Eifuku-ji, there’s a brown building in a modern style that dominates the temple.
    temple-57-eifukuji-5.jpg
  • Eifuku-ji is No. 57 on the Shikoku pilgrimage, located in the countryside outside of Imabari, in a beautiful bamboo grove.  On the hill above the temple is a Shinto shrine which used to be part of the same complex before Buddhism and Shinto were separated. The shrine affords a panoramic view over Imabari and the Seto Inland Sea. Both the shrine and the temple are popular places to pray for safety at sea. The ashes of incense burned at the Yakushido are believed to offer protection from illness.  The temple was the location for the film “I Am a Monk”. A long road leads up to Eifuku-ji which stands in a forest of bamboo.  At Eifuku-ji, there’s a brown building in a modern style that dominates the temple.
    temple-57-eifukuji-1.jpg
  • Dainichiji is the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-9.jpg
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