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  • Temple 17 Ido-ji was founded by Emperor Tenmu and took its name from the time Kobo Daishi dug a well with his staff to provide a water source for the local farmers. The well is called Omokage no Ido and it's located in a hut in the temple courtyard. It's said that if you can see your face in the water you'll enjoy good fortune, but if you can't, you'll meet with misfortune within a few years. There are seven Yakushi statues which represent the avoidance of the seven calamities and the creation of the seven felicities. The temple burned down in the sixteenth century and was restored in the seventeenth century.
    idoji-1.jpg
  • Temple 17 Ido-ji was founded by Emperor Tenmu and took its name from the time Kobo Daishi dug a well with his staff to provide a water source for the local farmers. The well is called Omokage no Ido and it's located in a hut in the temple courtyard. It's said that if you can see your face in the water you'll enjoy good fortune, but if you can't, you'll meet with misfortune within a few years. There are seven Yakushi statues which represent the avoidance of the seven calamities and the creation of the seven felicities. The temple burned down in the sixteenth century and was restored in the seventeenth century.
    idoji-5.jpg
  • Idoji Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    idoji-3.jpg
  • Water Well at  Ido-ji - founded by Emperor Tenmu and took its name from the time Kobo Daishi dug a well with his staff to provide a water source for the local farmers. The well is called Omokage no Ido and it's located in a hut in the temple courtyard. It's said that if you can see your face in the water you'll enjoy good fortune, but if you can't, you'll meet with misfortune within a few years.
    idoji-4.jpg
  • Idoji Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    idoji-2.jpg
  • Temple Wishes at Fuji-dera  - The templetakes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-4.jpg
  • Temple 11 Fuji-dera takes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-7.jpg
  • Jizo at  Fuji-dera - The temple takes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-9.jpg
  • Temple 11 Fuji-dera takes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-6.jpg
  • Jizo at Fuji-dera - The temple takes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-5.jpg
  • Water Fountain at Fuji-dera - Fujidera  takes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-1.jpg
  • Temple 11 Fuji-dera takes its name from the wisteria of five colors that blooms from late April to early May.  Although the temple complex has been destroyed by fire many times, the statue of its tutelary deity has always survived, making it a popular talisman against disaster though it was somewhat unsuccessful regarding fires.  Fujidera converted to Zen Buddhism during the Tokugawa period.  The current main hall was rebuilt in 1860 and Fujidera is the only temple with the suffix ‘dera' instead of ‘ji’ along the pilgrimage.  Its name derives from the plant that blooms in early spring.
    fuji-dera-8.jpg
  • Reclining Buddha at Shosanji- Shosanji  means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-8.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-4.jpg
  • Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-10.jpg
  • Temple 18 Onzan-ji was founded by Gyoki.  At that time, Buddhist law forbid women getting any closer to the temple than the hill called Hanaori-no-Saka. Women at the time were not allowed on any of the sacred mountains.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here. For seventeen days he performed an esoteric rite at the temple gate. At the end of the seventeen day ritual, the ban against women climbing the mountain was lifted and his mother was allowed to enter the temple precincts. When she entered the temple, she shaved off her hair and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-4.jpg
  • Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-6.jpg
  • Fat Rakan Buddha at Shosanji - "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-23.jpg
  • Buddha Sculpture at  Shosanji - Shosan-ji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-12.jpg
  • Onzanji Temple Gate - Onzan-ji Temple  18 was founded by Gyoki.  At that time, Buddhist law forbid women getting any closer to the temple than the hill called Hanaori-no-Saka. Women at the time were not allowed on any of the sacred mountains.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here. For seventeen days he performed an esoteric rite at the temple gate. At the end of the seventeen day ritual, the ban against women climbing the mountain was lifted and his mother was allowed to enter the temple precincts. When she entered the temple, she shaved off her hair and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-7.jpg
  • Jizo at  Kirihataji - the temple is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-6.jpg
  • Temple 10 Kirihataji is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-5.jpg
  • Temple Gate at Kirihataji Temple 10 is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-1.jpg
  • Byodo-ji Temple Gate - Byodoji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-4.jpg
  • Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-1.jpg
  • Shosanji Temple Gate - Shosanji temple 12 means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-20.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-13.jpg
  • Fudo Sculpture at Shosanji - Shosan-ji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-5.jpg
  • Pagoda at Temple 10 Kirihataji is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-3.jpg
  • Pagoda at Temple 10 Kirihataji is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-2.jpg
  • Byodoji Ceiling Fresco  - Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-3.jpg
  • Temple 18 Onzan-ji - Today the most striking feature of Onzanji is the bamboo trail leading up to the temple, as the temple architecture is not particularly striking. Streams, waterfalls, and a dense bamboo forest lead up to the temple which sets the tone for the place.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-10.jpg
  • Shosanji Temple Gate - Shosanji temple 12 means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-19.jpg
  • Buddha Sculpture at  Shosanji - Shosan-ji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-11.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-3.jpg
  • Temple 18 Onzan-ji was founded by Gyoki.  At that time, Buddhist law forbid women getting any closer to the temple than the hill called Hanaori-no-Saka. Women at the time were not allowed on any of the sacred mountains.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here. For seventeen days he performed an esoteric rite at the temple gate. At the end of the seventeen day ritual, the ban against women climbing the mountain was lifted and his mother was allowed to enter the temple precincts. When she entered the temple, she shaved off her hair and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-1.jpg
  • Byodoji Ceiling Fresco - Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-2.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-16.jpg
  • Reclining Buddha at Shosanji- Shosanji  means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-7.jpg
  • Temple 18 Onzan-ji - Today the most striking feature of Onzanji is the bamboo trail leading up to the temple, as the temple architecture is not particularly striking. Streams, waterfalls, and a dense bamboo forest lead up to the temple which sets the tone for the place.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-9.jpg
  • Fudo and Waterfall at Shosanji - Shosan-ji Temple 12 means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-21.jpg
  • Fudo and Waterfall at Shosanji - Shosan-ji Temple 12 means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-22.jpg
  • Fudo Sculpture at Shosanji - Shosan-ji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-6.jpg
  • Temple 18 Onzan-ji - Today the most striking feature of Onzanji is the bamboo trail leading up to the temple, as the temple architecture is not particularly striking. Streams, waterfalls, and a dense bamboo forest lead up to the temple which sets the tone for the place.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-8.jpg
  • Temple Gate at Kirihataji Temple 10 is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-7.jpg
  • Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-11.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-17.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-18.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-14.jpg
  • Pagoda at Temple 10 Kirihataji is associated with the goddess Kannon, and is popular with women. The temple is said to have been founded by Kobo Daishi, who was training here, asked a weaver's daughter for a patch to repair his kimono's broken robe, and the girl generously cut out the woven cloth and presented it to him. Kobo Daishi was deeply moved by this, and asked the daughter's wish. She asked him to engrave the Senju Kannon for the memorial service of her parents.  The two-storey pagoda dates from 1618 and has five bays - it has been designated an Important Cultural Property by the Government of Japan.
    kirihataji-4.jpg
  • Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-8.jpg
  • Temple 12 Shosanji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-2.jpg
  • Rakan Discples at Onzan-ji was founded by Gyoki.  At that time, Buddhist law forbid women getting any closer to the temple than the hill called Hanaori-no-Saka. Women at the time were not allowed on any of the sacred mountains.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here. For seventeen days he performed an esoteric rite at the temple gate. At the end of the seventeen day ritual, the ban against women climbing the mountain was lifted and his mother was allowed to enter the temple precincts. When she entered the temple, she shaved off her hair and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-3.jpg
  • Temple 18 Onzan-ji was founded by Gyoki.  At that time, Buddhist law forbid women getting any closer to the temple than the hill called Hanaori-no-Saka. Women at the time were not allowed on any of the sacred mountains.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here. For seventeen days he performed an esoteric rite at the temple gate. At the end of the seventeen day ritual, the ban against women climbing the mountain was lifted and his mother was allowed to enter the temple precincts. When she entered the temple, she shaved off her hair and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-6.jpg
  • Kobo Daishi Statue at Onzan-ji -  At that time that Kobo Daishi was resident here, Buddhist law forbid women getting any closer to the temple than the hill called Hanaori-no-Saka. Women at the time were not allowed on any of the sacred mountains.  One hundred years later, Kobo Daishi's mother came to visit him while he was training here. For seventeen days he performed an esoteric rite at the temple gate. At the end of the seventeen day ritual, the ban against women climbing the mountain was lifted and his mother was allowed to enter the temple precincts. When she entered the temple, she shaved off her hair and became a nun. Because Kobo Daishi took care of his mother after she became a nun, the temple came to be known as Onzanji, 'Temple of Gratitude to Parents’.
    onzanji-2.jpg
  • Temple 22 Byodo-ji is on a mountain called Hakusuizan White Water Mountain because of the milky-white holy water which sprang up out of a well dug by Kobo Daishi during the consecration of the temple. The water is supposed to be especially good for diseases of the eyes. This miraculous water is believed to cure sickness, and flows out into the temple's precincts even now.  Piles of crutches can be seen along the walkway to the temple, attesting to its curative powers.  Its name means “equality temple”.  Byodoji also has stone stairs named “Yaku-Zaka” where coins are dropped on each step in order to avoid misfortune.
    byodoji-9.jpg
  • Temple Trail at Shosanji - Shosan-ji means "Burning Mountain Temple" and refers to an ancient legend about a fiery dragon that lived on the mountain and terrorized local people by setting fire to the whole mountain. The legendary ascetic En no Gyoja, who possessed magic powers and is credited with being the founder of Shugendo, visited the mountain and suppressed the dragon and then founded the temple. A century later when Kobo Daishi visited, the mountain was once again in flames caused by the dragon and he successfully imprisoned the dragon in a cave. On the trail from the temple to the summit you can see the cave and also a statue of En no Gyoja.  The temple is surrounded by massive Japanese cedars.
    shosanji-9.jpg
  • Fuji-dera Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    fuji-dera-11.jpg
  • Temple 23 Yakuouji - The custom at Yakuouji is for visitors to put a coin on every step for their age for luck and to ward off evil. Many temples promise this protection, but Yakuouji draws about a million visitors annually because it is regarded as the most potent and powerful. Japanese believe that men and women all have unlucky years. For men, it’s at 41, 42, & 61; and women, at 32, 33, & 61. But, it is also believed, dropping coins and praying fervently at Yakuouji can avert disaster. The temple is also known for its medicinal powers. On the grounds there is natural water spring that can heal certain ailments. For this reason Yakuouji is also called  “The King of Healing”.  The temple maintains a hot spring shukubo where pilgrims can stay overnight and take advantage of the healing waters.
    luck-coins-2.jpg
  • Byodoji Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    byodoji-water-basin.jpg
  • Temple 23 Yakuouji - The custom at Yakuouji is for visitors to put a coin on every step for their age for luck and to ward off evil. Many temples promise this protection, but Yakuouji draws about a million visitors annually because it is regarded as the most potent and powerful. Japanese believe that men and women all have unlucky years. For men, it’s at 41, 42, & 61; and women, at 32, 33, & 61. But, it is also believed, dropping coins and praying fervently at Yakuouji can avert disaster. The temple is also known for its medicinal powers. On the grounds there is natural water spring that can heal certain ailments. For this reason Yakuouji is also called  “The King of Healing”.  The temple maintains a hot spring shukubo where pilgrims can stay overnight and take advantage of the healing waters.
    yakuoji-coins.jpg
  • Onzanji Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    onzanji-5.jpg
  • Fuji-dera Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    fuji-dera-3.jpg
  • Fuji-dera Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    fuji-dera-2.jpg
  • Byodoji Water Basin - Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life.  Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well.  A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony.  Chozubachi water basins are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    byodoji-water-basin-2.jpg
  • Japan loves their mascots what could be cooler or kinkier than a cuddly Japanese mascot?  There couldn't possibly be anything more  adorable or ridiculous, depending on your point of view.  Everything from recycling promotions to city governments has mascots. They're responsible for promoting tourism, teaching kids to recycle, discovering cures for cancer.  You name it: there's a Japanese mascot on the case. These lovable mascots, are called yuru kyara "gentle characters" as they're known in Japan,
    tokushima-oranges-mascot-1.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
    Kannon-ji-2.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
    Kannon-ji-5.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
    Kannon-ji-1.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
    Kannon-ji-3.jpg
  • Kannonji - Kannonji Temple is noted for a painting of a woman surrounded by flames. The story is that in the 19th century a female pilgrim by the name of Shiyo was drying her clothes next to a fire and she caught on fire. She was saved but realized she was being punished for beating her mother in her youth with burning sticks. There is also a popular statue of a Yonaki Jizo who helps quiet babies who cry in the night.  Kannonji shares its temple grounds with 68 Jinneien.  Kobo Daishi served as priest here, and Kannonji and Jinneien are built in the same compound where there is a Japanese strolling garden called Gigien which is said to have been made during the Muromachi period. The garden was constructed by Wadai Daisei Daisho - a son of Takeshi Ashikaga.  Note that there is another temple with the same name in Tokushima Prefecture, also part of the 88 Shikoku Pilgrimage. Kanonji Tokushima is a designated scenic spot. Like other Tokushima gardens, many Awa Aoishi are used, and the garden where rocky slopes and waterfall pairs at the back are impressive.  Designated as Tokushima City designated monument. Note that there is another temple, number 16 also named Kannonji in Kagawa Prefecture - also part of the 88 Shikoku Pilgrimage.
    Kannon-ji-4.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-4.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-1.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-7.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-5.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-3.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-6.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-2.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-8.jpg
  • Namikiri Fudo-son Temple is located in the south of Tokushima Prefecture. Although it's a small temple,  the grounds are covered with moss,it feels like it is in another world.  It appears to be a scene from the mossy island of Yakushima. At the top of the mossy steps are two huge cedars trees, said to have been planted by Kobo Daishi to help support the giant stone at the top of the hill.
    Namakiri-Fudo-san.jpg
  • Namikiri Fudo-son Temple is located in the south of Tokushima Prefecture. Although it's a small temple,  the grounds are covered with moss,it feels like it is in another world.  It appears to be a scene from the mossy island of Yakushima. At the top of the mossy steps are two huge cedars trees, said to have been planted by Kobo Daishi to help support the giant stone at the top of the hill.
    Namakiri-Fudo-san-5.jpg
  • Namikiri Fudo-son Temple is located in the south of Tokushima Prefecture. Although it's a small temple,  the grounds are covered with moss,it feels like it is in another world.  It appears to be a scene from the mossy island of Yakushima. At the top of the mossy steps are two huge cedars trees, said to have been planted by Kobo Daishi to help support the giant stone at the top of the hill.
    Namakiri-Fudo-san-4.jpg
  • Namikiri Fudo-son Temple is located in the south of Tokushima Prefecture. Although it's a small temple,  the grounds are covered with moss,it feels like it is in another world.  It appears to be a scene from the mossy island of Yakushima. At the top of the mossy steps are two huge cedars trees, said to have been planted by Kobo Daishi to help support the giant stone at the top of the hill.
    Namakiri-Fudo-san-2.jpg
  • Namikiri Fudo-son Temple is located in the south of Tokushima Prefecture. Although it's a small temple,  the grounds are covered with moss,it feels like it is in another world.  It appears to be a scene from the mossy island of Yakushima. At the top of the mossy steps are two huge cedars trees, said to have been planted by Kobo Daishi to help support the giant stone at the top of the hill.
    Namakiri-Fudo-san-6.jpg
  • Namikiri Fudo-son Temple is located in the south of Tokushima Prefecture. Although it's a small temple,  the grounds are covered with moss,it feels like it is in another world.  It appears to be a scene from the mossy island of Yakushima. At the top of the mossy steps are two huge cedars trees, said to have been planted by Kobo Daishi to help support the giant stone at the top of the hill.
    Namakiri-Fudo-san-3.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-10.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-13.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-16.jpg
  • Prayer Wheels at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-12.jpg
  • Omikuji Wish Papers at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-9.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-11.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-14.jpg
  • Henro Pilgrims at Unpenji - Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-17.jpg
  • Moss Garden at Dainichiji - the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-6.jpg
  • Henro Hut at Dainichiji - the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-4.jpg
  • Dainichiji is the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-2.jpg
  • Dainichiji is the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-9.jpg
  • Moss Garden at Dainichiji - the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-5.jpg
  • Dainichiji is the 28th temple on the Shikoku pilgrimage - the walk from the previous temple, Konomineji is about 38 kilometers, mostly along the coast, a full days walk and then some. Dainichiji is also the name of two other temples on the pilgrimage, the Temple Number 4 and Temple Number 13 in Tokushima Prefecture. According to legend Gyoki founded Dainichiji in the 8th century. He is credited with carving the statue of Dainichi which is a secret Buddha and is therefore not shown to the public. In the early 9th century Kobo Daishi stayed nearby and carved a statue of Yakushi Nyorai, the Medicine Buddha.  According to the legend he only used his fingernails to sculpt it out of a camphor tree. The temple has a reputation for healing head and upper body ailments and so is visited by those with such ailments.
    temple-29-dainichiji-3.jpg
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