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  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-4.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-9.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-7.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-6.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-3.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-2.jpg
  • Nankobo is temple No. 55 with a magnificent gate facing the main road, with four fierce guardians decorated with gold leaf.  The daishido is large and impressive. It’s the only temple of the 88 to be called “bo” instead of the typical “ji”. “Bo” means “small Buddhist temple”, which is ironic because Nankobo is one of the biggest of the 88. It stands in what is in effect a religious agglomeration, a complex of sandy plazas dotted with temple and shrine buildings that stretches for three city blocks.  Although it isn’t immediately obvious, the main hall of Nankobo is made of concrete. The original building was destroyed in the bombing of Imabari during WWII. The wooden gate at the entrance to the temple is of recent construction too, although its style is old. The temple guardians housed in the gate, front and back, are magnificently ferocious and expressive with their wooden and gilt highlights.
    temple-55-nankobo-1.jpg
  • Jisso-in Tsukabaim kakei, water basin, tsukubai, japanese basin, chozubachi, chozuya, temizuya, tsukubai, Japanese Water Basin, Tranquility;  Simplicity; serene, serenity, exterior space, nature, pattern, scenic, visual effect, no people, scenery, tranquil, tranquility, calm, historic sites, natural light, natural beauty, spirituality, simplicity, natural, landscapes, inspiration, inspiring, calming, calms, contemplative, meditative, mellow, peaceful, pleasant, beautiful, calmness,  idyllic, ideal, peacefulness, serenity, serene, nobody,
    tsukabai-60.jpg
  • To the south of the hojo at Kenninji Temple there is a dry or karesansui garden named "Daioen" which means grand garden. It is said that the pattern of white gravel symbolizes a field of clouds.  This effect is helped by the waves and ripples in the gravel which give this effect.
    kenninji-13.jpg
  • To the south of the hojo at Kenninji Temple there is a dry or karesansui garden named "Daioen" which means grand garden. It is said that the pattern of white gravel symbolizes a field of clouds.  This effect is helped by the waves and ripples in the gravel which give this effect.
    kenninji-11.jpg
  • Daioen Garden Window- To the south of the hojo at Kenninji Temple there is a dry or karesansui garden named "Daioen" which means grand garden. It is said that the pattern of white gravel symbolizes a field of clouds.  This effect is helped by the waves and ripples in the gravel which give this effect.
    kenninji-10.jpg
  • Hakone Garden is the oldest Japanese garden in the Western Hemisphere. The garden is set in eighteen acres of in the hills of Saratoga overlooking Silicon Valley. Visitors to Hakone Garden can experience the calming effect of a Japanese garden in Northern California.
    hakone-garden-4.jpg
  • Suikinkutsu at Shobo-ji  - Suikinkutusu is a Japanese garden ornament and a sound producing device.  Also known as a "water harp" it is commonly part of a chozubachi, a place for washing the hands at a temple garden or before tea ceremony.  In the past these contraptions were called tosuimon.  The sound is made when water drops into the cavern below, reflecting on the enclosed jar underneath and creates a water echo effect such as in a cave.
    shobo-ji-amber-2.jpg
  • Suikinkutsu at Shobo-ji  - Suikinkutusu is a Japanese garden ornament and a sound producing device.  Also known as a "water harp" it is commonly part of a chozubachi, a place for washing the hands at a temple garden or before tea ceremony.  In the past these contraptions were called tosuimon.  The sound is made when water drops into the cavern below, reflecting on the enclosed jar underneath and creates a water echo effect such as in a cave.
    shobo-ji-19.jpg
  • 16.  Tenryuji 天龍寺 has been ranked first among Kyoto's ‘Five Great Zen Temples’.  Muso Soseki, the temple's founding abbot and famous garden designer, is said to have created Tenryuji's garden which, unlike the temple buildings,  survived several fires intact and is considered one of the oldest gardens of its kind. This is a shakkei or borrowed landscape garden, integrating the background scenery of the hills of Arashiyama as part of the garden's composition. Rather than physically entering the garden, it shows a 3D effect and was meant to be viewed from a distance.  It is often cited as a one of the best examples of the use of borrowed scenery gardens in Japan.
    16.KYOTO-TENRYUJI-03.jpg
  • 16.  Tenryuji 天龍寺 has been ranked first among Kyoto's ‘Five Great Zen Temples’.  Muso Soseki, the temple's founding abbot and famous garden designer, is said to have created Tenryuji's garden which, unlike the temple buildings,  survived several fires intact and is considered one of the oldest gardens of its kind. This is a shakkei or borrowed landscape garden, integrating the background scenery of the hills of Arashiyama as part of the garden's composition. Rather than physically entering the garden, it shows a 3D effect and was meant to be viewed from a distance.  It is often cited as a one of the best examples of the use of borrowed scenery gardens in Japan.
    16.KYOTO-TENRYUJI-02.jpg
  • Suikinkutusu is a Japanese garden ornament and a sound producing device.  Also known as a "water harp" it is commonly part of a chozubachi, a place for washing the hands at a temple garden or before tea ceremony.  In the past these contraptions were called tosuimon.  The sound is made when water drops into the cavern below, reflecting on the enclosed jar underneath and creates a water echo effect such as in a cave.
    tsukinkutsu-2.jpg
  • Suikinkutusu is a Japanese garden ornament and a sound producing device.  Also known as a "water harp" it is commonly part of a chozubachi, a place for washing the hands at a temple garden or before tea ceremony.  In the past these contraptions were called tosuimon.  The sound is made when water drops into the cavern below, reflecting on the enclosed jar underneath and creates a water echo effect such as in a cave.
    tsukinkutsu-1.jpg
  • Genko-an garden plants and stones are arranged to create an elegant world of wabi and sabi,<br />
The temple is famous for two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was in time turned into a temple of the Soto sect of Zen Buddhism.
    genko-an-3.jpg
  • Genko-an garden plants and stones are arranged to create an elegant world of wabi and sabi,<br />
The temple is famous for two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was in time turned into a temple of the Soto sect of Zen Buddhism.
    genko-an-2.jpg
  • Genko-an garden plants and stones are arranged to create an elegant world of wabi and sabi,<br />
The temple is famous for two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was in time turned into a temple of the Soto sect of Zen Buddhism.
    genko-an-6.jpg
  • Genko-an garden plants and stones are arranged to create an elegant world of wabi and sabi,<br />
The temple is famous for two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was in time turned into a temple of the Soto sect of Zen Buddhism.
    genko-an-5.jpg
  • Genko-an is famous for its two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  The garden's plants and stones are arranged to create an elegant world of wabi and sabi.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was later turned into a Zen temple.
    genko-an-1.jpg
  • Hakone Garden is the oldest Japanese garden in the Western Hemisphere. The garden is set in eighteen acres of in the hills of Saratoga overlooking Silicon Valley. Visitors to Hakone Garden can experience the calming effect of a Japanese garden in Northern California.
    hakone-garden-1.jpg
  • Hakone Garden is the oldest Japanese garden in the Western Hemisphere. The garden is set in eighteen acres of in the hills of Saratoga overlooking Silicon Valley. Visitors to Hakone Garden can experience the calming effect of a Japanese garden in Northern California.
    hakone-garden-5.jpg
  • 16.  Tenryuji 天龍寺 has been ranked first among Kyoto's ‘Five Great Zen Temples’.  Muso Soseki, the temple's founding abbot and famous garden designer, is said to have created Tenryuji's garden which, unlike the temple buildings,  survived several fires intact and is considered one of the oldest gardens of its kind. This is a shakkei or borrowed landscape garden, integrating the background scenery of the hills of Arashiyama as part of the garden's composition. Rather than physically entering the garden, it shows a 3D effect and was meant to be viewed from a distance.  It is often cited as a one of the best examples of the use of borrowed scenery gardens in Japan.
    16.KYOTO-TENRYUJI-01.jpg
  • Carp are seen in Japan (as well as in the rest of Asia) as a symbol of fortune.  These ponds used as an element of a landscape pond garden. Classic koi ponds have nishikigoi Japanese ornamental carps.  It is said that the design of a koi pond has a great effect on the well-being of the carp.
    carp-pond-09.jpg
  • Carp are seen in Japan (as well as in the rest of Asia) as a symbol of fortune.  These ponds used as an element of a landscape pond garden. Classic koi ponds have nishikigoi Japanese ornamental carps.  It is said that the design of a koi pond has a great effect on the well-being of the carp.
    carp-pond-11.jpg
  • Carp are seen in Japan (as well as in the rest of Asia) as a symbol of fortune.  These ponds used as an element of a landscape pond garden. Classic koi ponds have nishikigoi Japanese ornamental carps.  It is said that the design of a koi pond has a great effect on the well-being of the carp.
    carp-pond-10.jpg
  • Koi ponds are ponds used as part of a landscape pond garden. Classic koi ponds have Nishikigoi Japanese ornamental carps. The design of the koi pond has a great effect on the well-being of the carp.
    hasedera-garden-13.jpg
  • Koi Pond at Taizoin - Koi ponds are used as part of a landscape garden with Nishikigoi   ornamental carps. It is said that the design of the koi pond has an effect on the well-being of the carp. Various sophisticated methods are used to protect the carp from predators.
    koi-pond-2.jpg
  • Koi ponds are ponds used as part of a landscape pond garden.  Classic koi ponds have Nishikigoi  Japanese ornamental carps. The design of the koi pond has a great effect on the well-being of the carp.
    koi-pond-1.jpg
  • Genko-an garden plants and stones are arranged to create an elegant world of wabi and sabi,<br />
The temple is famous for two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was in time turned into a temple of the Soto sect of Zen Buddhism.
    genko-an-4.jpg
  • Genko-an garden plants and stones are arranged to create an elegant world of wabi and sabi,<br />
The temple is famous for two large windows.  “The Window of Enlightenment" is round, showing the harmony of the universe.  The squared window is called "The Window of Confusion" symbolising humans’ lives of suffering.  Both windows overlook the same garden, though the effect of looking through each window is quite different.  Genko-an Temple was originally built as a hermitage for the head priest of Daitoku-ji Temple, but was in time turned into a temple of the Soto sect of Zen Buddhism.
    genko-an-7.jpg
  • Isui-en Garden Maples - Isuien was created during the Meiji era and is the only strolling garden in Nara. It was originally two separate gardens, now combined into one.  The garden site original formed part of Manishu-in-  a minor temple which was part of the larger temple Kofuku-ji. In the central pond of the gardens, there are two islands with sculptures of a crane and tortoise. The back gardens were completed by using a technique called "borrowed landcape."  These make the space between the garden and background seem to disappear, producing a continuity which makes the landscape blend in visual harmony.
    isui-en-1.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-6.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-12.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-10.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-7.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori.  The garden effectively utilises its surrounding natural beauty.  To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond.  Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-5.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori.  The garden effectively utilises its surrounding natural beauty.  To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond.  Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-3.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori.  The garden effectively utilises its surrounding natural beauty.  To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond.  Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-4.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori.  The garden effectively utilises its surrounding natural beauty.  To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond.  Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-2.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori.  The garden effectively utilises its surrounding natural beauty.  To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond.  Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-1.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-13.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-14.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-9.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-11.jpg
  • The garden of Shoren-in temple is believed to have been designed by Soami during the Muromachi era. The garden on the east side of Sokaden, known as the Garden of Kirishima, was designed by Enshu Kobori. The garden effectively utilises its surrounding natural beauty. To the south of the pond there is a waterfall, Sensin-no-taki, which flows from Mt. Awata. Located at the centre of the pond is a big stone; its shape gives the appearance of the back of a dragon bathing in the pond. Shoren-in temple is one of the five Monzeki temples of the Tendai sect in Kyoto; the head priests at these temples originally belonged to the imperial family.
    shoren-in-8.jpg
  • Daijo-in garden was designed by Zenami in the mid Muromachi Period and fell into ruin with the demise of the temple of the same name. In 1958 the site was designated as a National Scenic Place then the Japan National Trust restored the garden to its original brilliance.  The former Daijo-in temple prospered as a temple whose chief priest was a member of the imperial family but now only the garden remains.
    AMBER-LOTUS-2023-55.jpg
  • Daijo-in garden was designed by Zenami in the mid Muromachi Period and fell into ruin with the demise of the temple of the same name. In 1958 the site was designated as a National Scenic Place then the Japan National Trust restored the garden to its original brilliance.  The former Daijo-in temple prospered as a temple whose chief priest was a member of the imperial family but now only the garden remains.
    AMBER-LOTUS-2023-20.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-2022-17.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-2021-EXTRA-101.jpg
  • The Moss Garden at Saihoji Temple is one of the few temples in Kyoto where visitors must request an invitation in advance before their visit. Visitors are required to participate in chanting and writing wishes before visiting the famous gardens. In this way the monks are able to maintain the temple and garden and prevent mass tourism from destroying the tranquility of the moss garden.
    AMBER-LOTUS-2023-82.jpg
  • The main garden at Bishamon-do is called Bansuien or sometimes Yushuien. The Benten Pond behind the main hall uses a natural water spring drawn from Mt Anshoji to create a waterfall in back and a pond in front. In the pond are two islands, and the pond is surrounded by maple trees, crepe myrtle and azaleas. A stone pagoda stands on one of the islands as an accent to the rest of the composition. 
    Bishamon-do-6.jpg
  • Anao-ji Temple Garden is a pond viewing garden where azaleas, crepe myrtles and pine trees haven planted along the rim of the pond. There is a curiously shaped stone in the middle of the pond that some believe represents a ship, though its interpretation is not given. Additionally, there is a smaller dry garden on the western side of the main hall that incorporates Mt. Oshino in the backdrop.
    anao-ji-3.jpg
  • The official name is "Manmatsuyama Ryotanji Zen Temple has a long history, and it is said that Gyoki opened its predecessor, Jizo-ji, in 733 of the Nara period . The name Ryotanji is named after Naomori Ii .  the dry garden in front of the main hall Mt. Potalaka Garden is a relatively new garden created in the Heisei era. The front garden, because of its white sand shape it is popularly known locally as the Lake Hamana Garden.  The main pond-viewing garden on the north side of the main hall is a nationally designated scenic garden created by Kobori Enshu. According to the temple, it was built around 1630. The long horizontal pond is a Shin-ji pond, and the waterfall stone group is represented by a stone group that uses many azaleas, azaleas, and local chert stones in the artificial hill. 
    ryotan-ji-12.jpg
  • Jissoji is an ancient temple built in 1387 during the Nanbokucho period by the first disciple of the Mubun Zen master, Etsuo Zen Master, who opened the temple. The dry garden is a scenic spot designated by Shizuoka Prefecture. Jitsusoji Garden was discovered and rebuilt in 1994 by the Nakane Garden Research & Landscape, a gardening company in Iwata City. It is estimated that the garden was built around 1700 when the adjacent main hall and Kannon hall were maintained. Not only is it beautiful as a stone set and a dry garden, but the combination of these three artificial hills and the scenery of Mt. Mitake is very special.
    jisso-ji-02.jpg
  • Taima-dera - the Inner Temple is called Okunoin and contains a Pure Land or Jyodo Garden rare in Japan. It is the largest garden representing the paradise shown in Taima Mandala with peonies and other flowers blooming  throughout the year.  Kobo Daishi was a visitor at this peony garden and deemed it Pure Land of this World. At Sainanin Temple which originated as a guardian temple of the back gate.  Three Gods of Mercy kannon are worshipped in the main hall here. In the Sainanin garden built during the Edo period, sound of suikinkutsu adds to the special atmosphere of the garden.  Nakanobo Temple is the oldest temple at Taimadera and contains the largest Buddha in the Taimadera complex.  It abounds in cultural properties such as Koguen Garden - a favorite of Emperor Gosai encompases a tea ceremony house with a round window.
    AMBER-LOTUS-2023-27.jpg
  • Kyoto Prefectural Guest House Garden - This small garden centers around a carp pond with an overlooking teahouse up on a hill in the background. There is a small waterfall that cascades into the pond from an artificial hill in the northeast corner. Natural stepping stones surround the pond, leading up to the teahouse. Both the garden and teahouse were designed and created by landscape architect Masuno Shunmyo.
    kyoto-prefecture-hall-garden-06.jpg
  • Kyoto Prefectural Guest House Garden - This small garden centers around a carp pond with an overlooking teahouse up on a hill in the background. There is a small waterfall that cascades into the pond from an artificial hill in the northeast corner. Natural stepping stones surround the pond, leading up to the teahouse. Both the garden and teahouse were designed and created by landscape architect Masuno Shunmyo.
    kyoto-prefecture-hall-garden-04.jpg
  • Jinnein Temple Garden - Jinnein shares a compound with next door Kannon-ji Temple No. 69. Jinneiin was transferred here by borrowing due to the law of separation of Buddhism and Shintoism.  If you look down on Ariake beach from the temple, you can see a coin-shaped circle made of sand, called Zenigata which was built in 1633 in imitation of a coin of the Kanei period.  Jinnein shares the compound with Kannonji Temple, temple 69.
    Jinnaen-2.jpg
  • Hiunkaku garden was created during the Taiso Period.  The garden is composed of two tsukiyama or miniature artificial mountains, punctuated by very large granite landscaping stones - most of which are placed in a way to be used as stepping stones which can be found throughout the garden.  Although the giant stones are very evident in the design, the gardens most outstanding feature is often overlooked, that of a dry riverbed known as a kare-gawa.  Few of the Takamatsu castle's original buildings remain only the Asahimon Gate and two turrets, the Ushitora Yagura and the Tsukimi Yagura, still stand. Inside the castle walls, however, visitors can enjoy a well kept garden.  At the center of the castle park stands the Hiunkaku with large tatami rooms overlooking the garden. Constructed in 1917 as a residence and governmental office, it is used today as an exhibition space and a community hall where tea ceremony and flower arrangement classes are held.
    hiunkaku-01.jpg
  • Water is considered purifying in Japan, hence the emphasis on cleanliness in everyday life. Water fountains such as these, known as tsukubai, are also beneficial to hear the trickling of falling water to soothe the nerves as well. A tsukubai is a small basin provided at Japanese Buddhist temples for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is also the custom for guests attending a tea ceremony. Tsukubai are usually of stone, and are often provided with a small scoop, laid across the top, ready for use.
    AMBER-LOTUS-2023-226.jpg
  • Shomyoji was built by Sanetoki Hojo during the Kamakura period, and was made the Hojo family temple of the Kanazawa area. The Jodo style garden with Ajiike Pond in front of the main temple is its most unique feature when considering the arched bridge. The temple's bell was portrayed in the woodblock print "Shomyo-no-Bansho," one of eight prints depicting views of Kanazawa by Hiroshige Utagawa.
    AMBER-LOTUS-2023-218.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-11.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji.jpg
  • Daikoji Temple Gate - Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-5.jpg
  • Daikoji is temple No. 67 on the Shikoku Pilgrimage.  The temple is located in the countryside on the outskirts of Kannonji. The huge camphor tree in the compound is said to have been planted by Kukai. The statue is of Tendai Daishi, the Chinese founder of T’ien-t’ai Buddhism. The temple has Daishido Halls for both the Shingon and Tendai sects. Like many other temples, this temple was burned by the warriors of Chosokabe Motochika in the 16th century.  In 792 it was visited by Daishi on a preaching tour, then in 822 it was restored with an imperial edict by Emperor Saga, then later moved to a small hill surrounded by forest where it currently stands. At the time, there were 24 dwellings of the Shingon Sect and 12 of the Tendai Sect within the same compound, and while having such an unusual history of both sects studying within the same precincts, it is currently part of the Shingon Zentsuji Sect.
    temple-67-daikoji-2.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-15.jpg
  • Unpenji is Temple No. 66 on the Shikoku Pilgrimage. Although counted as being in Kagawa Prefecture, it’s actually just across the prefectural border in Tokushima. Located at an elevation of 911 metres, it is the highest temple on the pilgrimage and it’s one the nansho or ‘difficult places’ that test the will of pilgrims although the cable car that starts in Kagawa makes it much easier to get up to the top now.  In the temple grounds are masses of stone rakan statues of followers of the Buddha. There are also other statues of Kannon and Fudo, which are both National Treasures.  The temple was founded by Kukai in his youth and was dedicated by Emperor Kameyama who planted a gingko tree in the grounds.  At one time in its heyday the temple had seven shrines, twelve affiliated halls, and eight branch temples.
    temple-66-umpenji-13.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-7.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-6.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-5.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-3.jpg
  • Unpenji - Temple 66 on the Shikoku Pilgrimage-   Although Unpenji is much closer to the population centers of Ehime and Kagawa prefectures, but it is officially a part of Tokushima prefecture.  Unpenji temple is a Sekisho temple, a sort of spiritual checkpoint to ensure sincerity, and also a difficult one to reach.  What is the most impressive at Unpenji temple is the expressive and lifelike 500 Arhats - saints who gathered for the Buddhist Councils when the Buddha reached Nirvana. The expression of each 500 Arhati is different from each other. Some look thoughtful, some fierce, and a few with smiles. At 911 meters above the sea level, Unpenji is at the border between Tokushima and Kagawa Prefectures. Standing on the mountain, visitors can enjoy the panoramic view of the Sanuki plain, the Inland Sea and the mountains of Tokushima.
    temple-66-umpenji-1.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-6.jpg
  • Sankaku-ji is temple No. 65 on the Shikoku Pilgrimage, located at an elevation of 450 m near the top of a mountain. Its name, the 'triangular temple' refers to a triangular altar used by Kobo Daishi at the temple to exorcise a ghost. The triangle has been used as a holy symbol in many faith systems, including mythologies in Christian religions as well. This temple has its name from the a triangular altar, as well as a triangular mini lake on the premises as well.The temple is dedicated to easy childbirth. The temple features some spectacular wooden carving.  Sankaku-ji is devoted to Juichimen Kannon, the boddhisattva of compassion.
    temple-65-sankakuji-4.jpg
  • Maegami-ji is temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-7.jpg
  • Fudo Waterfall at Maegami-ji - temple No. 64 on the Shikoku Pilgrimage. The temple is located in the foothills of Mt. Ishizuchi, the highest mountain in western Japan. The temple was founded in 678 by En no Gyoja who was pursuing ascetic training on the summit of the mountain. The buildings take the architectural form of a Shinto shrine, reflecting the influence of the Shinto on Buddhism in Japan.  Kukai is said to have spent 21 days on the top of Mt. Ishizuchi performing a fire ritual. Mt. Ishizuchi dominates the scenery of Saijo. Maegami-ji Temple stands in a valley between the foothills of Ishizuchi. The mountain itself is revered as a god, and Maegami-ji means “the temple in front of the god”. Buddhism and Shinto have been closely interrelated over the centuries, and in layout of the grounds and architectural appearance of its main hall, this temple has a lot in common with Shinto shrines.
    temple-64-maegamiji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-7.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-5.jpg
  • Kichijoji is Temple No. 63 on the pilgrimage standsing between busy Route 11 and the JR railway line, with a number of tall trees growing in its precincts, which give it a luxuriously leafy atmosphere.  Every temple has a votive image representing something of Buddhist significance, and Kichijo-ji is unique in having a Bishamon statue. Bishamon is one of the Seven Lucky Gods revered in Japan. They originated in India and China from various Hindu and Taoist backgrounds. Bishamon’s wife is Kichijo, and the temple takes its name from her. Bishamon is a warrior who serves as guardian of the places where Buddha preaches. There's a little eight-sided building with a Chinese look which holds statues of the six lucky gods other than Bishamon.  In the grounds of the temple, you’ll see a stone with a hole in it - it’s said that if you put your kongozue or pilgrim’s staff into it, your prayers will be granted.
    temple-63-kichijoji-3.jpg
  • Kouonji is temple No. 61 on the Shikoku pilgrimage. It stands close to the foothills of Mt. Ishizuchi in Saijo. Koon-ji is temple No. 61 on the Shikoku pilgrimage. It stands close to the foothills of Mt. Ishizuchi in Saijo.  Kouon-ji looks like a conventional temple from the entrance. There’s a pleasantly green area with cherry blossoms, a stand of old trees, a tea-house and mossy stones. But as you enter the big plaza in front of the temple, all you can see are concrete and tile buildings. When you approach, this slot is revealed to be a room containing a Buddhist altar.  Unlike most temples where the congregation sit on the floor, there are cinema-style seats in Koon-ji. This edifice was built in 1976. Outside, there’s a bell tower of conventional design, although made of concrete, an interesting pagoda and some aged-looking stone Buddhas.  With all of this modernity, you would probably be surprised to learn that this temple was founded by Prince Shotoku, the noble who first introduced Buddhism to Japan. The name Kouon-ji means Temple of the Incense Garden, for reasons that aren’t apparent today.
    temple-61-kuounji-1.jpg
  • Yokomineji is temple number 60 on the Shikoku pilgrimage. It’s considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres.  Yokomine-ji was originally an affiliated temple of the holy mountain Ishizuchi-san, which was worshiped as a Shinto deity. However, it became an independent Buddhist temple in 1869 at the start of the Meiji Period. Yokomine-ji is considered the most difficult temple to reach on the pilgrimage because of its location at 709 metres, the third highest on the pilgrimage. The temple grounds are famous for rhododendrons and hydrangea. En no Gyoja, the founder of Shugendo, erected the temple in 651 and its principal object of worship is one of the Tangible Cultural Properties of Japan, the seated figure of Dainichi Nyorai which is carved from Japanese cypress.
    temple-60-yokomineji-3.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-13.jpg
  • Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-8.jpg
  • Jizo at Senyuji - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-5.jpg
  • Senyuji Pilgrim Trail - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-4.jpg
  • Guardian at Senyuji Gate - Senyuji Temple is No. 58 on the Shikoku pilgrimage and one of the more impressively located pilgrimage temples standing on a hillside 1,300 feet above sea level which means that pilgrims who walk to it have quite a climb. The guardian statues in the gateway below the temple are impressive. Behind the daishi-do is a flight of concrete steps which leads up into the hill behind the temple. This path passes through pleasant woods of evergreen and trees including sasa bamboo. It’s lined at intervals with attractive Buddhist statues. The path leads to a hilltop with panoramic views of Imabari, the Shimanami-Kaido suspension bridge and the Seto Inland Sea. For this walk, sensible shoes are a must.  Sadly In 1947, all of the buildings built by Kobo Daishi between 810-824 burned down in a forest fire. They were rebuilt from 1953.  Senyu-ji is one of six pilgrimage temples located relatively close together in Imabari.
    temple-58-senyuji-3.jpg
  • Taisanji Temple is number 56 on the Shikoku pilgrimage, where women come to pray for giving birth painlessly.  The characters that are used to write the name of the temple have the same pronunciation as the characters for “Easy Birth Temple” and women come here to pray for giving birth painlessly.  In addition to being a holy man, Kukai was an accomplished civil engineer, and when he visited here the local people were troubled by a river that tended to flood and carry people away. Kukai supervised the construction of embankments.  In 1881, the bell tower was rebuilt using timbers from the drum hall of Imabari Castle. 
    temple-56-taisan-ji-2.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-4.jpg
  • Enmeiji is temple No. 54 on the Shikoku Henro Pilgrimage, dedicated to children lost in childbirth or aborted. The temple is unique in having two separate bell towers in its precincts. The temple was founded by Gyoki, and later restored by Kukai. It was renamed Enmeiji because it had previously had the same reading as No. 53 Enmyoji during the Meiji era. After several wars, they relocated the temple and settled at their present location.  Enmeiji is also called “The Temple of Long Life” and has been at its current location since 1727. Prayers for health and a long life are given here.
    temple-54-enmeiji-3.jpg
  • Buddha's Footprint at Enmyoji -  temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-13.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-10.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-4.jpg
  • Belltower and Gate at Enmyoji - temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-1.jpg
  • Enmyoji is temple No. 53 on the Shikoku pilgrimage. The temple has tile sculptures on the roofs of its buildings with Wheel of Dharma features prominently as a motif.  The first point of interest is the Nio guardians in the gatehouse with fierce eyes made of translucent yellow material that rather make them look like aliens.  Near the graves, there is a vaguely crucifix stone, carved with a figure who is said to be Mary, mother of Jesus. Christianity was forbidden in Japan from the 1600s, but there were many hidden Christians in Shikoku. The location of the temple has changed over the centuries. Between 668 and 749, Gyoki visited the area and built a temple around it. The temple he built was close to the sea where the temple's Okunoin is today. He called the temple Enmyo-ji.  Kukai designated the temple as number fifty-three. The local Kono clan, whose ancestors were pirates, were benefactors of the temple. The temple burned down on several occasions, and the site was often in ruins until the Suga, a powerful local family moved the temple to its current site in the early 1600s.
    temple-53-enmyoji-3.jpg
  • Jizo at Taisanji - Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-3.jpg
  • Taisanji is Temple No. 52 of the Shikoku 88 temple pilgrimage. The main hall which was rebuilt in 1305,has been designated as a National Treasure, while the Niomon Gate is an important national cultural property.  Taisanji has wonderful views of the Shikoku Mountains.  The main bhall is one of the more spectacular on the pilgrimage and said to have been built in one day by a merchant who was miraculously delivered from a storm while sailing with a cargo on the Inland Sea.  An unforgettable feature of Taisan-ji is the bell tower with its paintings of heaven and shocking picture of hell.
    temple-52-taisanji-1.jpg
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