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  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    zen-jiunji-02.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    zen-jiunji-01.jpg
  • Japanese Monk at Daitokuji  - The schools of Zen that currently exist in Japan are the Soto, Rinzai, and Obaku. In the year 1410 a Zen Buddhist monk from Nanzenji, a large temple complex in Kyoto wrote out a landscape poem and had a painting done of the scene described by the poem. Then, following the prevailing custom of his day, he gathered responses to the images by asking prominent fellow monks and government officials to inscribe it, thereby creating a shigajiku poem and painting scroll. Such scrolls emerged as a preeminent form of elite Japanese culture in the last two decades of the fourteenth century, a golden age in the phenomenon now known as Japanese Zen culture
    zen-monk-1.jpg
  • In almost all Japanese homes, temples and restaurants, one can find fusuma, which slide from side to side to redefine spaces within a room, and also act as doors. They typically measure about the same size as a tatami mat, and are two or three centimeters thick. They consist of a wooden frame, covered in cardboard and a layer of paper. They typically have a black lacquer border and an indented door handle. Historically, fusuma were painted, often with scenes from nature such as mountains, forests or animals.
    fusuma-5.jpg
  • Japanese Zen Monks at Daitokuji Temple.  The schools of Zen that currently exist in Japan are the Soto, Rinzai, and Obaku. Of these, Soto is the largest and Obaku the smallest. Rinzai is itself divided into several subschools based on temple affiliation, including Myoshin-ji, Nanzen-ji, Tenryu-ji, Daitoku-ji, and Tofuku-ji.  These monks are entering Daitoku-ji Temple in Kyoto.
    zen-monk-3.jpg
  • Japanese Monk Hats, usually only worn while collecting alms in the early morning, hang along the wall at Taizoin, a sub temple of Miyoshinji Temple in Kyoto.
    zen-monk-hats.jpg
  • Taizo-in, one of the many sub-temples at Miyoshinji Temple, is well-known for its spectacular Japanese gardens but also for opening its doors to visitors and casual tourists in order to teaching Zen Buddhism, including "Zen Experience" visits which include calligraphy sessions, tea ceremony, and a vegetarian lunch called shojin ryori - a special gourmet assortment of vegetarian dishes.
    taizo-in-19.jpg
  • Taizo-in, one of the many sub-temples at Myoshinji Temple, is well-known for its spectacular Japanese gardens but also for opening its doors to visitors and casual tourists in order to teaching Zen Buddhism, including "Zen Experience" visits which include calligraphy sessions, tea ceremony, and a vegetarian lunch called shojin ryori - a special gourmet assortment of vegetarian dishes.
    taizo-in-18.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    jiunji-6.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    jiunji-8.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    jiunji-9.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    jiunji-5.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    jiunji-11.jpg
  • Jiunji Temple Zen Garden - Jiunji Temple is blessed with a variety of growth: pine, cherry blossoms as well as a dry rock garden and moss which highlights each season. Gardeners are brought in from Kyoto to maintain the trees and the garden.  But besides all that, adjacent to the temple and garden is a huge pine tree that was planted in the 16th century by the zen monk Tenkei.  Jiunji is surrounded by gardens - not only one garden, but  an array of gardens, zen, moss and a pond garden behind the main hall.
    jiunji-1.jpg
  • Japanese Calligraphy Lesson at Taizo-in well-known for opening its doors to visitors and casual tourists in order to teaching Zen Buddhism, including "Zen Experience" visits which include calligraphy sessions, tea ceremony, and a vegetarian lunch called shojin ryori - a special gourmet assortment of vegetarian dishes.
    japanese-calligraphy-2.jpg
  • Novice monk serving temple food or Shojin Ryori, vegetarian cuisine at its finest consisting of pickled, seasonal vegetables, a variety of tofu dishes artfully arranged on lacquerware.  Staying in a temple overnight, especially in Koyasan, is one of the best ways to get to know Japanese culture.  Part of this is experiencing "shojin ryori"
    shojin-ryori-4.jpg
  • Novice monk serving temple food or Shojin Ryori, vegetarian cuisine at its finest consisting of pickled, seasonal vegetables, a variety of tofu dishes artfully arranged on lacquerware.  Staying in a temple overnight, especially in Koyasan, is one of the best ways to get to know Japanese culture.  Part of this is experiencing "shojin ryori"
    shojin-ryori-4.jpg
  • Zazen or Zen meditation is more than just quiet sitting.  It is worthwhile to take time to observe the world and yourself using your senses.  Zazen is meditation unique to Zen Buddhism and is at the heart of the practice.. Zazen means literally sitting meditation. This can be in the half lotus position or hankafuza by placing the left foot onto the right thigh and tucking the right leg under the left thigh.  The full lotus position or kekkafusa is done by putting each foot onto the opposite thigh which can be painful at first.  The Kneeling Position Seizai which is by kneeling with hips on your ankles.  These are classic positions but sitting in a chair or even standing is acceptable though it is essential to keep one’s back straight.  Hands are typically folded into the mudra position by putting palms of your hands up while holding your other hand also faced palm up.  Meditation really starts when your mind is cleared, and we think of nothing but our breath to be continued for at least fifteen minutes.
    zen-meditation-2.jpg
  • Zazen or Zen meditation is more than just quiet sitting.  It is worthwhile to take time to observe the world and yourself using your senses.  Zazen is meditation unique to Zen Buddhism and is at the heart of the practice.. Zazen means literally sitting meditation. This can be in the half lotus position or hankafuza by placing the left foot onto the right thigh and tucking the right leg under the left thigh.  The full lotus position or kekkafusa is done by putting each foot onto the opposite thigh which can be painful at first.  The Kneeling Position Seizai which is by kneeling with hips on your ankles.  These are classic positions but sitting in a chair or even standing is acceptable though it is essential to keep one’s back straight.  Hands are typically folded into the mudra position by putting palms of your hands up while holding your other hand also faced palm up.  Meditation really starts when your mind is cleared, and we think of nothing but our breath to be continued for at least fifteen minutes.
    zen-meditation-1.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-amber.jpg
  • Daisen-in is a sub-temple of Daitoku-ji of the Rinzai sect of Zen Buddhism, one of the five most important zen temples of Kyoto. The name means "The Academy of the Great Immortals." Daisen-in was founded by the Zen priest Kogaku Soko and was built between 1509 and 1513.  Daisen-in is noted for its karesansui, or zen garden.  The garden was created in the eary 16h century and is attributed to the monk painter Soami. The main garden, is in an L shape.  It contains a miniature landscape similar to a Song Dynasty landscape painting, composed of rocks suggesting mountains and a waterfall, clipped shrubs and trees representing a forest, and raked white gravel representing a river. IMAGE NOT AVAILABLE IN JAPAN
    daisen-in-garden-2.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-10.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-17.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-09.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-04.jpg
  • Shobo-ji  Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-03.jpg
  • Shobo-ji Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-01.jpg
  • Shobo-ji Zen Garden - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-06.jpg
  • Zen Garden by the Lotus Pond at Garan, the sacred complex of temple buildings in Koyasan.  The pond is crossed by a red bridge with a small island called Hasu-ike, the pond of lotus.  It is said that the a good-natured female dragon queen, Nagirajni, appeared in the Lotus Pond after a local priest, Monk Jiko of Zuisoin Monastery invited the dragon to the tiny island in the middle of the pond to help bring water during a time of severe drought.
    Hasu-Ike-garden.jpg
  • Monks chanting at Daikakuji - an Esoteric Buddhism temple in Saga, Kyoto that was once the villa of Emperor Saga. Monks encircle the pond and temple precincts, chanting at each respective stage.  The temple inherited the beliefs of the monk Kukai also known as Kobo-Daishi.  Also, a school of ikebana, the Saga Goryu, maintains its headquarters in the temple.
    daikakuji-3.jpg
  • Chanting Monks at Daikakuji - Daikakuji is an Esoteric Buddhism temple in Saga, Kyoto. It was once a villa of Emperor Saga.  The temple inherited the doctrine of the monk Kukai, also known as Kobo-Daishi, whose faith Emperor Saga embraced.  A school of ikebana, the Saga Goryu, maintains its headquarters in the temple.
    daikakuji-5.jpg
  • Funda-in was founded in 1321 as a family temple for the Ichijo clan, but always had strong ties with neighboring Tofuku-ji. Funda-in has many interesting details in its interior: dried leaves embedded in the paper shoji screens from different plant leaves. Funda-in also has a very elaborate bamboo tsukubai water basin adorned with ikebana flower arrangements. The temple has three gardens: the South Garden is in front of the main hall and consists of raked gravel with a moss garden at the far end. On the moss lie two groups of stones: the one on the left represents a tortoise, the one on the right a crane. The East Garden is made up of lots of moss, stones and rhododendrons. In its far end is a small pavilion with a round window. The painter and Zen monk Sesshu is said to have designed the southern garden so the temple is also commonly called Sesshu-ji. The modern garden master Shigemori Mirei restored the garden and added the eastern garden.
    funda-in-11.jpg
  • Maple Leaf Shoji at Funda-in - founded in 1321 as a family temple for the Ichijo clan, but always had strong ties with neighboring Tofuku-ji. Funda-in has many interesting details in its interior: dried leaves embedded in the paper shoji screens from different plant leaves. Funda-in also has a very elaborate bamboo tsukubai water basin adorned with ikebana flower arrangements. The temple has three gardens: the South Garden is in front of the main hall and consists of raked gravel with a moss garden at the far end. On the moss lie two groups of stones: the one on the left represents a tortoise, the one on the right a crane. The East Garden is made up of lots of moss, stones and rhododendrons. In its far end is a small pavilion with a round window. The painter and Zen monk Sesshu is said to have designed the southern garden so the temple is also commonly called Sesshu-ji. The modern garden master Shigemori Mirei restored the garden and added the eastern garden.
    funda-in-10.jpg
  • Funda-in was founded in 1321 as a family temple for the Ichijo clan, but always had strong ties with neighboring Tofuku-ji. Funda-in has many interesting details in its interior: dried leaves embedded in the paper shoji screens from different plant leaves. Funda-in also has a very elaborate bamboo tsukubai water basin adorned with ikebana flower arrangements. The temple has three gardens: the South Garden is in front of the main hall and consists of raked gravel with a moss garden at the far end. On the moss lie two groups of stones: the one on the left represents a tortoise, the one on the right a crane. The East Garden is made up of lots of moss, stones and rhododendrons. In its far end is a small pavilion with a round window. The painter and Zen monk Sesshu is said to have designed the southern garden so the temple is also commonly called Sesshu-ji. The modern garden master Shigemori Mirei restored the garden and added the eastern garden.
    AMBER-2022-130.jpg
  • Funda-in was founded in 1321 as a family temple for the Ichijo clan, but always had strong ties with neighboring Tofuku-ji. Funda-in has many interesting details in its interior: dried leaves embedded in the paper shoji screens from different plant leaves. Funda-in also has a very elaborate bamboo tsukubai water basin adorned with ikebana flower arrangements. The temple has three gardens: the South Garden is in front of the main hall and consists of raked gravel with a moss garden at the far end. On the moss lie two groups of stones: the one on the left represents a tortoise, the one on the right a crane. The East Garden is made up of lots of moss, stones and rhododendrons. In its far end is a small pavilion with a round window. The painter and Zen monk Sesshu is said to have designed the southern garden so the temple is also commonly called Sesshu-ji. The modern garden master Shigemori Mirei restored the garden and added the eastern garden.
    funda-in-02.jpg
  • Funda-in was founded in 1321 as a family temple for the Ichijo clan, but always had strong ties with neighboring Tofuku-ji. Funda-in has many interesting details in its interior: dried leaves embedded in the paper shoji screens from different plant leaves. Funda-in also has a very elaborate bamboo tsukubai water basin adorned with ikebana flower arrangements. The temple has three gardens: the South Garden is in front of the main hall and consists of raked gravel with a moss garden at the far end. On the moss lie two groups of stones: the one on the left represents a tortoise, the one on the right a crane. The East Garden is made up of lots of moss, stones and rhododendrons. In its far end is a small pavilion with a round window. The painter and Zen monk Sesshu is said to have designed the southern garden so the temple is also commonly called Sesshu-ji. The modern garden master Shigemori Mirei restored the garden and added the eastern garden.
    funda-in-01.jpg
  • Funda-in was founded in 1321 as a family temple for the Ichijo clan, but always had strong ties with neighboring Tofuku-ji. Funda-in has many interesting details in its interior: dried leaves embedded in the paper shoji screens from different plant leaves. Funda-in also has a very elaborate bamboo tsukubai water basin adorned with ikebana flower arrangements. The temple has three gardens: the South Garden is in front of the main hall and consists of raked gravel with a moss garden at the far end. On the moss lie two groups of stones: the one on the left represents a tortoise, the one on the right a crane. The East Garden is made up of lots of moss, stones and rhododendrons. In its far end is a small pavilion with a round window. The painter and Zen monk Sesshu is said to have designed the southern garden so the temple is also commonly called Sesshu-ji. The modern garden master Shigemori Mirei restored the garden and added the eastern garden.
    AMBER-2022-C-50.jpg
  • Honen-in is situated on the site where monk Honen founded the Jodo sect of Buddhism. Though generations of monks have studied Honen's doctrine here, in recent years the temple has turned more into a family sanctuary.  As at many Japanese temples, Honen-in now mostly officiates at funerals though the head monk hosts art shows from time to time as a keen arts lover.  The temple itself is usually closed to the public though the grounds in front of the temple has a pair of very unique Zen dry mound gardens.  The patterns change from time to time. The moss-covered Sanmon gate is open to the public year round.
    honen-in-10.jpg
  • Honen-in is situated on the site where monk Honen founded the Jodo sect of Buddhism. Though generations of monks have studied Honen's doctrine here, in recent years the temple has turned more into a family sanctuary.  As at many Japanese temples, Honen-in now mostly officiates at funerals though the head monk hosts art shows from time to time as a keen arts lover.  The temple itself is usually closed to the public though the grounds in front of the temple has a pair of very unique Zen dry mound gardens.  The patterns change from time to time. The moss-covered Sanmon gate is open to the public year round.
    honen-in-14.jpg
  • Honen-in is situated on the site where monk Honen founded the Jodo sect of Buddhism. Though generations of monks have studied Honen's doctrine here, in recent years the temple has turned more into a family sanctuary.  As at many Japanese temples, Honen-in now mostly officiates at funerals though the head monk hosts art shows from time to time as a keen arts lover.  The temple itself is usually closed to the public though the grounds in front of the temple has a pair of very unique Zen dry mound gardens.  The patterns change from time to time. The moss-covered Sanmon gate is open to the public year round.
    honen-in-13.jpg
  • Honen-in is situated on the site where monk Honen founded the Jodo sect of Buddhism. Though generations of monks have studied Honen's doctrine here, in recent years the temple has turned more into a family sanctuary.  As at many Japanese temples, Honen-in now mostly officiates at funerals though the head monk hosts art shows from time to time as a keen arts lover.  The temple itself is usually closed to the public though the grounds in front of the temple has a pair of very unique Zen dry mound gardens.  The patterns change from time to time. The moss-covered Sanmon gate is open to the public year round.
    honen-in-15.jpg
  • Honen-in is situated on the site where monk Honen founded the Jodo sect of Buddhism. Though generations of monks have studied Honen's doctrine here, in recent years the temple has turned more into a family sanctuary.  As at many Japanese temples, Honen-in now mostly officiates at funerals though the head monk hosts art shows from time to time as a keen arts lover.  The temple itself is usually closed to the public though the grounds in front of the temple has a pair of very unique Zen dry mound gardens.  The patterns change from time to time. The moss-covered Sanmon gate is open to the public year round.
    honen-in-11.jpg
  • Hokukuji Temple, sometimes call "the Bamboo Temple" because of its large bamboo grove, was once the family temple of both the Ashikaga and Uesugi clans.  The temple and zen gardens were established by a Zen Buddhist monk Tengan Eko.  The zen garden uses "borrowed scenery" from the surrounding landscape.
    hokokuji-16.jpg
  • Ryogin-an was originally the residence of the third abott of Tofuku-ji, The most prominent features of this temple are its three day zen gardens karesansui style. Thesouth garden, called the "garden of vanity" lies in front of the hojo. It consists in an austere rectangle of raked gravel, nicely echoing the emptiness of vanity.  At the western end of the garden a bamboo fence with a unique design closes the perspective together with the maples that loom over it. The design of the fence has no particular meaning according to the monk I asked to, but the pamphlet says they're lighting bolts.  The Garden of the Dragon one of the finest modern karesansui gardens, with stones dramatically placed amidst black and white gravel - each dark area represents something a dragon or clouds.  The Eastern garden is the "Garden of the Inseparable", with a simple ginkgo tree standing in the background. This garden uses purple gravel that is not common for zen gardens, and hints at the recency of its design. All three gardens were designed by Shigemori Mirei a modern master landscape gardener who designed other gardens in Tofukuji as well as others in Kyoto and indeed Japan.
    ryugin-an-3.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-14.jpg
  • Shobo-ji Rockery - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-15.jpg
  • Shobo-ji Rockery - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-14.jpg
  • Kenchoji Temple in Kamakura is the oldest Zen monastery in Japan. Construction of the temple was completed in 1253. Shown is the "Sanmon Gate" or the Main Gate, though its nickname is the "Badger Gate". According to the legend, a badger transformed itself into a monk and helped in building it.
    kenchoji-temple-4.jpg
  • Kenchoji Temple in Kamakura is the oldest Zen monastery in Japan. Construction of the temple was completed in 1253. Shown is the "Sanmon Gate" or the Main Gate, though its nickname is the "Badger Gate". According to the legend, a badger transformed itself into a monk and helped in building it.
    kenchoji-temple-3.jpg
  • Kenchoji Temple in Kamakura is the oldest Zen monastery in Japan. Construction of the temple was completed in 1253. Shown is the "Sanmon Gate" or the Main Gate, though its nickname is the "Badger Gate". According to the legend, a badger transformed itself into a monk and helped in building it.
    kenchoji-sakura.jpg
  • Kenchoji Temple in Kamakura is the oldest Zen monastery in Japan. Construction of the temple was completed in 1253. Shown is the "Sanmon Gate" or the Main Gate, though its nickname is the "Badger Gate". According to the legend, a badger transformed itself into a monk and helped in building it.
    kenchoji-temple-2.jpg
  • Shobo-ji Rockery - Shobo-ji was established in 754 by a monk called Chii - a disciple of Ganjin, who built Toshidai-ji in Nara.  Like many temples in Kyoto, Shobo-ji was burned during the wars, then reconstructed in 1615. The temple has two interesting zen gardens, particularly the "Beasts and Birds Garden” named after the shape of some of its rocks. The temple grounds are elevated compared to the rest of the valley, which gives a view of the surrounding area wthat incorporates borrowed scenery such as the distant mountains into the overall garden design.  Shobo-ji pays particular attention to flowers; ikebana can be seen on the temple grounds and in the buildings. In addition, the tsukubai water basin is usually decorated with flowers as well.
    shobo-ji-13.jpg
  • Henro Walking Sticks or Staffs - Henro is the Japanese word for pilgrim - who are recognizable by their special walking sticks, white clothing and straw sedge hats The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-1.jpg
  • Henro Walking Sticks or Staffs - Henro is the Japanese word for pilgrim - who are recognizable by their special walking sticks, white clothing and straw sedge hats The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-5.jpg
  • A monk takes a stroll through the grounds of Truc Lam Monastery near Dalat, Vietnam.  Overlooking Tuyn Lam Lake in a protected forest of 23 hectares, Trúc Lam Zen Monastery was constructed with the help, funds and cooperation of monks, nuns, and overseas Vietnamese.
    truc-lam-monastery.jpg
  • Zuisenji Temple Stone Garden - Zuisenji Temple Garden was laid out by renowned garden designer and Zen Buddhist monk Muso Kokushi, founder of the temple.  Zuisen-ji is located in a valley called Momijigayatsu surrounded by hills which serve as natural background for the garden.  Beyond the small pond Tennyodo cave is a hall used for meditation and appreciating the moon reflected on the surface of Choseichi Pond.  Zuisenji Temple Garden uses these natural rocks and caves as elements of the garden. Bridges are built across the western side of the pond.  The garden is the only remaining one of the gardens in Kamakura that were constructed during the Kamakura Era.  Must Kobushi believed that understanding landscapes and gardens led to the cultivation of the human mind.  The temple is also known for its flowers and trees in other parts of the temple grounds, particularly plum trees and hydrangeas.
    zuisenji-1.jpg
  • Ebisu at Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-4.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-09.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-9.jpg
  • Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-5.jpg
  • Charm Prayer Wishes  - Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-3.jpg
  • Lanterns and Crest at Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-1.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-07.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-02.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-trail-06.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-trail-01.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-trail-05.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-11 copy.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-07.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    o-settai-03.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-10.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    shikoku-henro-9.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-12.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-10.jpg
  • Bell Tower at Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-9.jpg
  • Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-10.jpg
  • Bell Tower at Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-8.jpg
  • Lantern and Crest at Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-2 copy.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-11.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-10.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-06.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-08.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-04.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-01.jpg
  • Group of Henro at Zentsuji Temple - The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school of Buddhism. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take at least a month to complete. "Henro" is the Japanese word for pilgrim; they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-04.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    o-settai-01.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774. To complete the pilgrimage, it is not necessary to visit the temples in order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    o-settai-02.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-8.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-11.jpg
  • The Shikoku Pilgrimage is a trail of 88 temples on the island of Shikoku. It is believed all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born in Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing, sedge hats, and walking sticks.
    henro-9.jpg
  • Smiling Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-7.jpg
  • Garden and shadows at Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-13.jpg
  • Konzoji Gate - Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-12.jpg
  • Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-11.jpg
  • Temple 76 Konzoji is on the Marugame plains and belongs to the Tendaijimon Sect, unlike most of the temples along the pilgrimage which are of the Shingon Sect.  Konzoji Temple was built in 774 by Wake Dozen, grandfather of the Buddhist monk Chisho Daishi Enchin.  He carved a statue of Healing Buddha as the principal object of worship and enshrined it at the temple. Chisho Daishi was deeply involved with Kobo Daishi, and served as the fifth abbot of Enryakuji Temple in Kyoto.  On the temple grounds there is a popular Sand-Stepping Hall where visitors can step on sand taken from each of the 88 temples.  After the grandeur of nearby Zentsuji, it is a tough act to follow.  Nevertheless, Konzoji has its own modest charm.
    konzoji-6.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-trail-03.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-05.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-coast-03.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-kukai-02.jpg
  • Henro on the Shikoku Pilgrimage - the Pilgrimage is a trail of 88 temples on Shikoku and is believed that all 88 temples were visited by the famous Buddhist monk Kukai, founder of the Shingon school, who was born at Zentsuji Temple in 774.  To complete the pilgrimage, it is not necessary to visit the temples in order.  The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles or motorcycles. The walking course is approximately 1200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim - they are recognizable by their white clothing,  special walking sticks with bells and sedge hats.
    henro-kukai-01.jpg
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